

Protesters from all over the world took the streets of Glasgow, Scotland, to march against those most responsible for climate change. The event, with a carnival flair, achieved enormous diversity. It also stood up to the lengthy responses of the United Nations.
*Text and photos by: José Ignacio de Alba and Arturo Contreras in Pie de Página
GLASGOW, SCOTLAND
Just when COP26 reaches the halfway point of its events, in a march called by activists and citizens they were able to stand up to the governments and companies that have barely been accountable to citizens about climate change. Despite the fact that world personalities congregated at official United Nations’ activities, Glasgow streets were the center of attention.
If COP26 has been considered the most exclusive climate summit in history, the demonstration that took place in the streets of Glasgow was one of the most diverse. Some 100, 000 people, with a plurality of demands, took over the city.
More than a demonstration, it was a carnival. The music harmonized with those in attendance. There were drums, bagpipes, flutes, tambourines, djembes, violins, bongos and piccolos. They also sang songs and organized dances. The strong winds and freezing drizzle revitalized the demonstrators for hours.

Photo: Arturo Contreras
The march was headed by indigenous groups from the Amazon, Canada and Alaska; those who are in the first line of the climate battles. In the march they chanted: “we don’t need your energy transition, to hell with your colonizing rule.” Also: “We were witnesses to the arrival of the colonizers and we will be witnesses to their departure.”
At the start of the event, the activist Vanessa Nakate told the attendees: “Presidents rarely have the courage to lead. That causes citizens like you and me to stand up and demand action. And when enough people do that, our leaders will move.”

Photo: José Ignacio de Alba
In the official installations of the United Nations, those attending the COP wear suits, and the vast majority are white men coming from first world countries. But this Thursday’s march brought together mostly young people, feminist blocs and mothers with strollers.
Violenta Campbell is a trans woman who attended the march. With a poster that denounces “we can’t drink money,” the woman summarizes this feeling that is experienced among the attendees: “in this march there is more hope than in there (COP26), at least here we can all raise our voices.”
Among the demonstrators were contingents of vegans, Marxist student leagues, socialists and anarchists. There were Tibetans, animal lovers, antifascists, pro Palestine groups, free Hong Kong groups, pro climate refugee groups and religious orders. A single bloc brought together various citizens who live on islands in the Pacific Ocean which are about to disappear. An activist from the Solomon Islands assures in an interview: “the place we have inhabited will no longer exist due to climate change and rising sea levels. No one wants to know that or they don’t want to be aware of that.”

According to its organizers, the climate action march in Glasgow brought together more than 150,000 people; it left from Kensington Grove Park, in one of the most affluent areas of the city, crossed the center, the commercial district and arrived at Glasgow Green Park. Among the attendees were mothers, infants and seniors. Photo: Arturo Contreras
In the long contingent there were also unions, indigenous Latin Americans, while on a sign that reads: “Justice for Samir;” a group of Mexicans exclaimed “Samir didn’t die, the State killed him.” In the march there were also peoples of Africa hit by extreme droughts.
A group of citizens on bicycles closed the march with the slogan: “this machine saves the planet.” Above all there were citizens, housewives, people with strollers and elderly people in disguise.
A score of scientists chained themselves on one of the main bridges that cross the Clyde River, the demonstrators who blocked one of the city’s most important arteries were arrested by Scottish police. The Scientist Rebellion collective assured that this form of peaceful disobedience helps draw the world’s attention to the urgency of taking action on climate change.
When the march approached the center of Glasgow, it passed by some of the corporations that champion dispossessions in various countries, such as Scottish Power.
When Rosa Marina Flores Cruz passed in front of the building she said: “We are in front of the offices of Iberdrola, of the subsidiary Scottish Power, just to say that they are cynical and hypocritical because they are financing COP26; they say that they are taking actions to save the planet, but they are false actions. They are green washing actions that are only washing their hands with our lands, with our territories. Using a discourse of renewable energies based on the dispossession, destruction, murder and persecution of the indigenous peoples in Mexico.”

Contingents of Extinction Rebellion carried out various performances during the climate action march in Glasgow, in the image, a group of activists emulate businessmen who order using fossil fuels under the threat of suing those who don’t. Photo: Arturo Contreras
Daya Bai, a demonstrator from India, assures that the world should not put too much hope in the COP. She is sure that citizen organizations and individual actions are the way out: “If the world expects the COP to solve its problems we are lost.”
Similar demonstrations were held around the world, a hundred events were held in countries like France, Philippines, Turkey, Canada, Kenya, Switzerland, the Netherlands and Australia.
The indigenous minga refers to a meeting of several people, of different peoples, with different wisdoms and languages that place them in common to create a mutual and collective benefit, so indigenous people from all over Latin America marched in Glasgow.

Photo: Arturo Contreras
At the end of the Glasgow event they called for creating a world summit of indigenous peoples to discuss climate change and leave the summit organized by the United Nations.
An indigenous member from the Amazon said at the closing of the event: “We have come here to tell our politicians not to extract more oil, no, they are killing us, our water, our life. Who do you believe; the leaders or us, the true guardians of the jungle?”
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Originally Published in Spanish by Pie de Página
Sunday, November 7, 2021
Re-Published with English interpretation by the Chiapas Support Committee

Above Photo: Cuartoscuro | In a file image, families are given refuge in a carpentry workshop in Chivit community last June 18.
By: Elio Henríquez
San Cristóbal De Las Casas, Chiapas
Residents of Aldama municipality affirmed that in October members of the “armed paramilitary group of Santa Martha, Chenalhó” committed at least “203 attacks against the communities of Xuxch’en, Coco’, Tabac, San Pedro Cotzilnam, Yeton, Chivit, Stzelejpotobtik, Juxton and the municipal seat,” due to a dispute over 60 hectares.
In a communiqué signed by “The voice of the people of Magdalena Aldama,” governed by the Green Ecology Party of Mexico (PVEM, Partido Verde Ecologista de México), accused: “There have been direct attacks on homes; there are houses with lead, broken sheet metal roofs, cars and machines with bullet holes; workers that rehabilitate the road, masons who build houses, contractors, engineers and police who make tours have been attacked.”
They pointed out that: “the 60 hectares have belonged to the people of Magdalena Aldama ancestrally. Seven families lived there who in 2016 were dispossessed and threatened with firearms and took refuge in different Aldama villages. The armed paramilitary group that operates in Chenalhó was activated that year.”
They stated: “We are 115 comuneros affected, dispossessed, threatened and displaced from our homes, from our lands, which our grandparents and parents have left us, which is certified by the Unitary Agrarian Court, which recognizes us as the legitimate owners.
“The government has ignored our complaints and just threatens to put our representatives in jail. We are already tired of so many threats and we have not seen that it acts; it has just treated us as its puppet.”
They recalled that in 2018 “the attacks with high-caliber weapons intensified, because of which 2,036 people displaced towards the mountains” and on March 14, 2020 “our compañero Cristóbal Santiz Jiménez was arrested and secluded in the El Amate prison, in Cintalapa municipality.”
They pointed out that: “the reason for his arrest was that one of the representatives of the 115 community members affected and displaced from the 60 hectares by residents of Santa Martha, Cristóbal Santiz, is one of the hostages of the government of Rutilio Escandón Cadenas and Ismael Brito Mazariegos (former Secretary of Government and current federal deputy), as well as of the state attorney general’s office,” which Jorge Luis Llaven Abarca then headed. Now, he’s a federal legislator.
“Since 2020, the armed attacks have been increasing in intensity, affecting 12 communities and 5,000 people. Today, we once again express our feelings. As people of de Magdalena Aldama, we publicly denounce the threats and attacks that we receive from the paramilitary groups in Santa Martha.”
They added that: “as a result of the daily armed attacks on our communities of Tabac and Coco’, workers from the construction company that rehabilitates two kilometers of road abandoned the work because of unsafe conditions.”
They mentioned that the job “should have already been finished, but there has been no progress, rather it’s in worse condition, which affects the 12 villages, since in harvest season they cannot move the farm trucks.”
Besides, “several vehicles have been trapped after the destruction of the Tabac Bridge, so the lives of our brothers are at risk, just like on that two-kilometer stretch of road.
They remarked that they just want “to live in tranquility and peace to be able to work our lands;” that’s why they demanded that the agreed schedule of the police force’s tours be observed, from 9 am to 4 pm, since “members of the police only come to collect signatures from the agents and they don’t comply with the schedule.”
They insisted that an immediate solution be given to the conflict over the 60 hectares, since “we already showed our will with the distribution of our lands, but there has been no progress, because the three levels of government just manipulated the information and administered the conflict.”
–Ω–
Originally Published in Spanish by La Jornada
Tuesday, November 2, 2021
https://www.jornada.com.mx/2021/11/02/estados/025n1est
Re-Published with English interpretation by the Chiapas Support Committee

The above banner reads: “Austroberto Herrera, Dayli De Los Santos and their hit men murdered all these people.” Photo: Isaín Mandujano
By: Isaín Mandujano
Raquel Trujillo Morales left Pantelhó after the irruption of the “Los Machetes” Self-Defense group. However, he proclaimed himself constitutional president from a hotel in the Chiapas capital last October 1.
More than 1500 residents of the 86 communities and 18 barrios of Pantelhó, as well as members of the “El Machete” Self-Defense group arrived in the state capital to demand that Governor Rutilio Escandón Cadenas and local legislators not recognize Raquel Trujillo Morales as mayor of that municipality, and at the same time, that they accelerate the process of official recognition of the municipal council that they have elected.
Dozens of farm trucks left Pantelhó in the early morning. At noon, they parked around the national palace, and then the 86 municipal agents together with representatives of the 18 neighborhoods (barrios) took out their signs to demand justice for their dead. They placed blame for the deaths on the sicarios (hit men) of “Los Herrera,” who were expelled from the municipal seat last July 7 when El Machete irrupted publicly.
A group of women arrived in order to be present and to exhibit images of those who they blame for having lived between murders and disappearances for more than ten years. They pointed to Austreberto Herrera Abarca and his son Dayli de los Santos Herrera, both prisoners, of having created an armed group.
An indigenous woman publicly denounced the disappearance of her husband Juan Gómez Santiz. She hasn’t heard from him to this day. She blamed Raquel Trujillo Morales, with whom her husband had differences when he was the municipal trustee and his wife was the mayor. She asserted that Trujillo Morales’ victory was the result of buying votes, threats and intimidation.
The municipal agents and representatives demanded that the state government and the Congress recognize Pedro Cortés López as president of the municipal council, since he was elected in a full assembly. They asked the FGE (Attorney General’s Office) and the State’s Judicial Power not to release Dayli de los Santos Herrera or his father, Austreberto Herrera.
Meanwhile, in back of the government palace, several families from Pantelhó were guarded in their protest because they were demanding the live appearance of 21 people who the El Machete Self-Defense group [allegedly] retained last July 26 and, as of this date, they have not heard from. [1]
[1] Los Machetes Self-Defense group has consistently denied that it retained, currently has under its control, or knows the whereabouts of the 21 people alleged to be missing.
–Ω–
Originally Published in Spanish by Chiapas Paralelo
Tuesday, October 26, 2021
Re-Published with English interpretation by the Chiapas Support Committee

Above Photo: Screen Capture from video posted on Twitter – In the image, at the end of last September, in broad daylight, a group of motonetos (“scooters”) fired off gunshots in San Cristóbal de las Casas, Chiapas.
From the Editors
At least five groups popularly known as “scooters” (motonetos) or motor gangsters linked to local drug dealing that, day or night, shoot firearms into the air, have sown terror and anxiety among the inhabitants of San Cristóbal de las Casas, Chiapas.
Municipal authorities, organizations and individuals hire these criminal gangs as shock groups to generate conflicts, and to pressure the government so that it frees a detainee or gives impunity to those who are involved in traffic accidents, according to testimonies of the victims.
The competent authorities attribute to members of one of these groups, not identified by name, the murder of the special prosecutor for Indigenous Justice, Gregorio Pérez Gómez, which was perpetrated last August 10.
San Cristóbal de las Casas, located 60 kilometers from the state capital of Tuxtla Gutiérrez, is considered a jewel of Mexico’s cultural heritage, both for its viceregal buildings and for its ethnic makeup; catalogued as a Magic Town, it is one of the towns in the country most visited by national and foreign tourists.
“The motonetos are the ‘evolution’ of unemployed youth who opt for organized crime and are not only dedicated to robbery, but have been used, everything seems to indicate, by the political class in general as shock groups,” said a researcher, who requested anonymity.
Organized crime
“They are ‘for sale’ to the highest bidder and are not disentangled from the pornography, or ethno-pornography as it’s called now, of the narcoculture. They are called ‘scooters’ because in the beginning they traveled on motor scooters and motorcycles; they are young people who at night get drunk or do drugs and go out to make trouble,” he explained in an interview.
“They operate with radios; they use pistols, rifles and submachine guns. They don’t go out every day to exercise violence, just at determined times or conjunctures. They have not caused an uncontrolled situation, but have sowed psychological terror. We don’t know who might be behind them, but they warn of very strong accomplice networks,” he explained.
No authority has official information about their origin or their structure, but, according to local police sources, there are at least five groups, identified as: Los Torres, Los Vans, ZN, Élite and Los Patos; the latter travel around in taxis, but act like gangs.
They are settled mainly in the city’s northern districts, where many indigenous people live, including former mayors of neighboring municipalities, expelled between 1970 and 1990 from Chamula, allegedly for religious reasons. The sons of several of them are the ones who now make up those groups.
They started to become more visible during the administration of municipal president Marco Antonio Cancino González (2015-2018), of the PVEM.
A resident who asked that his name be protected commented on his experience: “a year ago they hit my and the culprit didn’t want to pay for the damages, alleging that he was not responsible. During a pause in the discussion, he made a telephone call and minutes later about 15 young people on motorcycles arrived to threaten me that if I didn’t pay, they would hit the vehicle. I had nothing left to do but pay 3,000 pesos for the hit from which I was affected.”
Police sources revealed that with the growth of the organizations, several years ago some leaders began to use the motorcycle as a means of transportation for shock groups, for the purpose of blocking roads, protesting in dependencies or exercising pressure on some authority.
“One of those who started to lead the ‘scooters’ is known as El Chicano. The first group that showed itself to be violent stoned a taxi driver to death some years ago in the Primero de Enero district,” in the northern zone, “and little by little they were growing in the type of violence used; they went from stones and blows to carrying firearms and drug dealing; now they are gangs that are rented as sicarios (hit men).”
The informants pointed out that: “all these groups live off crime, may be related to assault, the sale of narcotics and they charge other criminals to defend, for example, the clandestine sale of fuel, or, if an irregular public transport vehicle crashes, shock group arrives to defend it.”
One of the exhibitions of their power happened on the afternoon of last September 28, when they shot firearms into the air, during the funeral procession of one of their compañeros who was murdered by members of a rival gang. For more than half an hour, on the route from the La Hormiga District, where the deceased lived, to the municipal cemetery, they made detonations, without caring that the passersby saw them.
No detainees
Gang members stopped firing their pistols before arriving at the cemetery, due to the presence of the municipal police, but there were no detainees.
Two days before, the night of September 26, when her compañero was murdered in a fight on the Northern Peripheral, gang members fired into the air while they placed a cross in front of the bar in which he was shot. According to official information, on October 10, members of municipal and state police: “repelled an armed attack in the vicinity of the market in the northern zone,” in which members of the gangs participated. The fight originated over the dispute between tenants over the sale of products. A municipal agent was injured by a bullet in the attack; he was taken to a hospital aboard one of the patrol cars.
The agents arrested a man by the name of Raúl N, 24, who his compañeros attempted to get out of a police vehicle by force; they were unable to do so, and therefore he was placed at the disposal of a Public Ministry agent with the Indigenous Justice Prosecutor’s Office, for the crime of damages.
They also confiscated four cars and a motorcycle that were vandalized and that one of the groups participating in the fight sought to burn, and therefore they had to be towed to the Indigenous Justice Prosecutor’s Office.
The researcher stated that gang members move with certain freedom in the city’s northern zone, and when National Guard, state and municipal agents carry out preventive tours, they lower their profile because “the hoodlums are warned about the patrols and the agents only go on specific objectives.”
Black markets proliferate
He highlighted that in many of the districts where they mainly operate, flea markets for the sale of used vehicles and tires have proliferated. “They distribute drugs in the northern market,” he asserted.
Public security personnel –who spoke unofficially– considered that what’s necessary is: “intelligence work to break up these gangs, and an end to their impunity, because that’s what causes the most uncertainty in the population: knowing that whoever denounces will go through the ‘revolving door’ of corruption and revenge will be sought.”
Just on October 15, a man identified as Juan N El Fallo, the alleged leader of one of these groups, was arrested in the Bosques del Pedregal subdivision, also in the city’s northern region. In the operation, when the criminal tried to flee together with a companion in a vehicle, he shot a firearm at the agents; there4 were no injuries.
-Ω-
Originally Published in Spanish by La Jornada
Monday, October 25, 2021
https://www.jornada.com.mx/2021/10/25/estados/029n1est
Re-Published with English interpretation by the Chiapas Support Committee

Above Photo: Kiosk in the central square (zócalo), San Cristóbal de las Casas, Chiapas
By: Raúl Romero
During the second half of Mexico’s 20th century, the entrepreneurs of organized crime gained a significant role in the country’s economy, in the administrative structure of the State, and also in society. It was not merely a local phenomenon, but one of global reach, and one that, seen at this magnitude, warrants the category of transnational organized crime.
Organized crime entrepreneurs manage a diversity of businesses that include the sale of arms, kidnapping, extortion, human trafficking, migrant smuggling, smuggling of natural resources, money laundering, drug trafficking and a score of other crimes. To carry out all of these businesses requires a broad and complex web of corruption that encompasses different structures of the State apparatus, as well as banking and business networks. The information that has come to light with the Panama Papers and the Pandora Papers is barely a trace of the problem which stars political elites, businessmen and celebrities.
The military and combat strategy adopted by the government of Felipe Calderón in 2006 meant expanding a bloody war to the entire Mexican territory and to all social sectors. With the war came not only tragedy and pain for millions of families, but also profits for the criminal business class: they drafted impoverished youth into the criminal industry and grew the business of illegal weapons, thousands of campesinos abandoned the planting of traditional crops and began to sow marijuana and poppy, this at the same time that the drug market demanded more merchandise, and the money continued being laundered to increase the profits of the transnational bourgeoisie.
In 2018, the arrival of a new government in Mexico inspired hope in many that the situation would change. However, despite the implementation of some financial intelligence and anti-corruption measures, both entrepreneurs of organized crime and the war scenarios and situations have continued to spread with their assassinations, displacement and forced disappearances. What is happening today in Chiapas is proof of that, but also in Guerrero, Michoacán, Sonora, Guanajuato…
The expansion of the criminal business sector found in the shifting of borders an incentive to strengthen its presence in Chiapas: to turn Mexico into a country for containment of migrants, Chiapas, the state through which thousands of people enter, on their way to the United States, became a key point for human trafficking.
The Jalisco Nueva Generación Cartel, the Gulf Cartel, and the Sinaloa Cartel, the three groups that according to the Financial Intelligence Unit, have a presence in Chiapas, found important allies in local cartels and powerful regional groups protected by political parties and official government structures. Likewise, organized crime entrepreneurs found fertile ground for their interests in a state in which the Mexican Army financed, trained and gave weapons to paramilitary groups to combat and encircle the Zapatista rebellion and communities in solidarity and resistance. In addition to these paramilitary groups are others like ORCAO, a group that with complete impunity kidnaps, burns houses and fires at Zapatista support base communities. Narco-paramilitary violence today seems to be the continuation of the same war of the past, but reinforced with new actors.
This tangled amalgam between legal and illegal businessmen and the State apparatus, which has been present throughout the country and which today has Chiapas on the brink of civil war, is combined with other elements such as the crisis of the real and formal structures of government, the repressive acts committed by the government of Rutilio Escandón, as well as the anticipated contest for governorship of the state in 2024.
To this complicated scenario we must add that Chiapas is one of the states with the largest presence of Army and National Guard troops, which has not translated into a decrease in organized crime, but quite the contrary: criminal entrepreneurs are now able to send their armies of underemployed and exploited youth to parade shooting into the air in cities like San Cristobal de las Casas, thus exhibiting their mobilization capacity and firepower.
Militarization, para-militarization, organized crime, repression, impunity and complicity are some of the problems that have Chiapas on the verge of war. Meanwhile, the people and their organizations are now intensifying their processes to survive as individuals, as peoples and as organizations, even to the point of organizing self-defense groups — their lives are at risk and they will not hesitate to defend them in the face of complicit abandonment by the governments.
Chiapas is on the brink of war and hopefully, as Mercedes Sosa sang, we will not be indifferent.
–Ω–
Originally Published in Spanish by La Jornada
Wednesday, October 20, 2021
https://www.jornada.com.mx/2021/10/20/opinion/024a2pol
Translation by Schools for Chiapas
Re-Published by the Chiapas Support Committee

Above: Presentation of the El Machete Self-Defense group, in Pantelhó, Chiapas, last July – Photo: Image taken from YouTube
This is the second of two articles from Hermann Bellinghausen that gives an overview and analysis of the current situation in Chiapas.
By: Hermann Bellinghausen
The PRI hegemony, taken for granted for decades in Chiapas, was broken on New Year’s Day of 1994. The reality was much more porous, the complexity of the indigenous peoples turned out to come from deep, having great diversity and being crossed by important historical tensions that, after gaining visibility on the political agenda, became of national interest. Great and terrible days followed one another in the next decade. Chiapas became an essay of the future on two opposite fronts. The organized indigenous people, in rebellion, in resistance, or at least in protest against the government and the state of things were and are very numerous. Against them, the acute militarization, massive by the standards of 25 years ago, established a land of exception in the Mayan Mountains of Chiapas.
The segregation, racism, invisibility and contempt towards indigenous peoples had been the hallmark of the urban population and the property owners, the so-called cashlanes (non-indigenous people). The inequality was abysmal, even after the Revolution and its distant agrarian reform. In the communities people were dying from the flu, diarrhea, hunger, and nobody cared. Many were slaves. Elections came and went, total, the polls were full.
The unexpected indigenous emancipation altered the balance sheets and calculations. Ever since then, the state governments have been nonexistent for practical purposes (with the relative exception of Roberto Albores Guillén, a proactive collaborator with the generals, and Pablo Salazar Mendiguchía, who quickly squandered his democratic credentials). The state went from being “governed” from the center (the federal government in Mexico City) to governing itself, for better or worse. Zapatista discipline and its autonomy in the territories where exercised, are a guaranty of governability, but it has also generated any number of paramilitary-style replicas that evolved into powers unto themselves. The communities and pacifist organizations that inherited the theology of liberation from tatic Samuel Ruiz García receive the same response.
The partisan replay in Chiapas ever since “democracy” arrived in 2000, according to the center, has not been less ruthless against the communities, not by pantomime, which, with the continuous ingredient of the military presence in their territories, was always loaded with counterinsurgent propaganda. No less is the role of the countless Christian denominations that with varying degrees of legitimacy and transparency have created divisions, violence and pretexts in favor of the State.
Long-term war
The Zapatista National Liberation Army (EZLN, Ejército Zapatista de Liberación Nacional) declared war on the federal government, a declaration, by the way, that is still in effect. And the government, especially from 1995 on, responded with long-term war. The initial clashes in January 1994 with the Salinas government responding to the war with war, were small in the face of what was experienced during the administration of Ernesto Zedillo.
Community division was considered strategic and was stimulated where possible: confrontations between Evangelical or Pentecostal Christians and Catholics; red or green parties against yellow or purple ones; the insidious “regularization” of cattle lands recuperated for the native peoples thanks to the insurrection; the emergence of clearly para-militarized groups, aggressive and well armed.
The multitude of layers and folds that such divisiveness unleashed is explained by the great economic, political, logistical, intelligence, manipulation and corruption investment in the indigenous regions of the jungle, the Highlands and the Northern Zone.
These ingredients generated a great disorder that makes it difficult to coexist among brothers in communities, ejidos, municipalities and traditional indigenous regions. All this, naturally sprinkled with the sustained introduction of weapons. Faced with the Zapatista challenge, the government, which, although it said yes, never intended to comply with the rebels demands for the native peoples that had become national, responded with an arms escalation seasoned with alcohol, prostitution and drugs.
Permanent shootings
All this must be considered in order to interpret terrible and absurd acts like the permanent shooting that some 15 Tsotsil communities of Aldama (or Magdalena) suffer. The existence of shock groups, militias, paramilitaries and now sicarios in Chamula, Pantelhó, Chenalhó, Simojovel, Ocosingo, Pueblo Nuevo and Altamirano comes from both the old white guards of the finqueros and from the marginal people and criminals authorized as paramilitaries in the Highlands and the Northern Zone.
The emergence of self-defense groups, in principle on the side of the peoples and against crime, can be the product of the example of Zapatista armed resistance and the effectiveness of their autonomies, and not only of the historical perversities of the local chiefdoms (cacicazgos). That would be the case of El Machete of Pantelhó, and maybe the self-defense groups announced in Simojovel and Altamirano.
It would also seem to weigh the dispute between two candidates for governor from the block for now related to the federal government, which would guaranty the continuity of the Chiapas political farce anchored to it, and it reinforces the tempests that government agencies and institutions, the armed forces and political parties sowed in the past four or five six-year terms. The municipal presidencies in the Highlands (los Altos) make up true narco-governments (Pantelhó, San Cristóbal, Chenalhó). Let’s add to this the expansion in the Chiapas Highlands of criminal organizations dedicated to the trafficking of arms, drugs, pornography and migrants. Let’s not forget that the state has become the gateway for the growing tide of Central American and Haitian families. The border with Guatemala is heavily militarized.
Political groups within indigenous communities have been blocking highways for years, retaining machinery and officials; usually with explicit demands, or because of electoral conflicts that are endemic in Oxchuc and other municipalities.
Now in the communities, they intercept the National Guard (the paramilitaries did it in Santa Martha, Chenalhó; Mitontic residents did it to prevent the National Guard from going into Los Altos), and they also disarm it.
The government’s negotiating commissions come and go in Aldama, Chenalhó, Pantelhó and Altamirano, without containing the violence.
The most serious executions, not the only ones, have been of the special prosecutor for the Pantelhó case, Gregorio Pérez Gómez, last August 8 on the main avenue of San Cristóbal de Las Casas, and that of the former president of Las Abejas de Acteal, Simón Pedro Pérez Gómez, on July 5 in the Simojovel market. In both cases they were the objects of an act of sicarios (hit men) on a motorcycle, which has become the new modus operandi. It’s no longer repression, but rather “organized crime.”
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Originally Published in Spanish by La Jornada
Tuesday, October 19, 2021
https://www.jornada.com.mx/2021/10/19/politica/005n1pol
Re-Published with English interpretation by the Chiapas Support Committee

Above: A self-defense group named El Machete irrupted in Pantelhó last July. Photo: Elio Henríquez Tobar
This is the first of Hermann Bellinghausen’s two-part overview and analysis of the current situation in Chiapas that led Subcomandante Galeano to say that Chiapas is “on the brink of civil war.” Bellinghausen has many years chronicling the Zapatista Uprising and the indigenous movement in Chiapas.
By: Hermann Bellinghausen
The succession of violent events in indigenous regions of Chiapas leaves the impression that they occur outside of institutional control. Day after day for hours, since many months ago, the Tsotsil families in several communities in the municipality of Aldama receive a rain of large-caliber bullets or are threatened with explosives; there are seven dead, several injured, traumatic displacement, hunger and fear: an isolated scenario, yes (allegedly an agrarian dispute). Each scenario of armed violence seems isolated. The fearsome scooters (motonetos) take over the days and nights of the once peaceful and touristic San Cristóbal de Las Casas, the country’s most indigenous city.
In Pantelhó and Chenalhó, groups that are armed and related to the municipal governments kept the population terrorized until the El Machete armed self-defense group emerged and drove them out, although the paramilitaries and sicarios (hit men), who the people identify as drug traffickers (narcos), threaten to return. Among those murdered is the former president of Las Abejas of Acteal, Simón Pedro Pérez López, whose community is displaced, like others. And among their leaders are members of the PRD and the PVEM.
The ORCAO, once a coffee organization in the most populated zone of Ocosingo, maintains harassment, sabotage, kidnapping, shootings, blockades and thefts of land against the Zapatista bases in autonomous Tseltal communities. On September 11, they kidnapped Sebastián Núñez and José Antonio Sánchez, member of the Patria Nueva autonomous Zapatista government. The violent decomposition affects Chalchihuitán communities attacked from Chenalhó, just like what happens to Aldama. In San Juan Chamula, armed political-criminal groups have controlled the life and commerce for years, and their tentacles reach into San Cristóbal and other municipalities where the population of Chamula has spread.
Meanwhile, the Zapatista National Liberation Army (EZLN, Ejército Zapatista de Liberación Nacional) points out that Chiapas is “on the brink of civil war” in a brief and tremendous communiqué (September 19); it’s evident that the federal civil authorities, their National Guard and the Federal Army itself are permissive, and in fact leave the dozens of attacked communities helpless. The local police are incompetent or complicit. As Subcomandante Galeano suggests upon characterizing the wild-card party, of green Gatopardismo [1], which artificially predominates in the region, courtesy of the PRI, seeks “to destabilize the regime in power.”
He accuses officials of corruption and robbery, “perhaps preparing for a federal government collapse or betting on a change of the part in power.” The EZLN blames the Morena Governor Rutilio Escandón directly for this irresponsible and dangerous lack of control.
Paraphrasing the leitmotif of the great novel by the discredited businessman Mario Vargas Llosa, Conversation in The Cathedral, today more cited than read, has become commonplace: At what moment did Chiapas get screwed? Not that there wasn’t an abundantly fucked up reality in the intense, poor and yet full of riches state in the Mexican Southeast, but rather that the lives of its residents, especially the indigenous people, had not overflowed into decomposition, even despite the massacres at the end of the 20th century, and much less on the side of violent crime, similar to that which has disgraced a good part of Mexican territory in recent six-year terms.

Above photo reads: “Chiapas, tragic town,” which is a play on the “magic town” designation the federal government gives to cities and towns that have tourist attractions, such as archaeological sites, sandy beaches, colonial architecture, etc. The photo is taken in front of the Cathedral in San Cristóbal de Las Casas, Chiapas.
Control from the center
The place called Chiapas (as a documentary of the Canadian Netty Wild is titled) has always been a geographical and historical exception. We have a canonical book that recounts it admirably, Resistance and Utopia: A memorial of grievances and a chronicle of revolts and prophecies that occurred in the province of Chiapas during the last 500 years of its history, from Antonio García de León (1985). An obscure corner of the country, Chiapas was always governed from the center [of the country], which is a saying, because it was so far from the news, the independences, reforms, wars and revolutions came late.
Previously the exclusive subject of ethnology, archaeology, folkloric photography and the occasional crime note, starting in 1994 the ink ran on and from Chiapas. Its communities of Maya origin rebelled, achieving international projection with a new and convincing discourse. For the first time in history, “the most forgotten corner” came to occupy the center of the national agenda; to such a degree that the absence of a state government was accentuated, since the Presidency of the Republic converted Chiapas into the principal theater of war and counterinsurgency operations, establishing in its military zones and regions an authentic army of armies.
The state governments, once distant and now dummies, continued to be conspicuous for their absence. As the historian Andrés Aubry recalled, Emilio Rabasa governed Chiapas from Mexico City, almost from Porfirio Díaz’s office. The unfolding of the revolutionary period turned it into a land of caciques and landowners, more than a consolidated federative state.
The 1994 explosion put this peripheral condition into evidence. The last governor prior to the indigenous uprising, Patrocinio González Garrido, had attempted to avoid the center, and its president Carlos Salinas de Gortari brought him in to take the crown away from the tropical kinglet, to make him Secretary of the Interior (Gobernación) and thus shorten his reins. This episode is part of the tragicomedy of the Chiapas political class (to call it something).
Now that a brutal and it would seem absurd violence lashes precisely the indigenous mountain regions of Chiapas, it’s essential to remember what contributed to such lack of control. The decomposition comes from the lack of fulfillment of the 1996 San Andrés Accords between the federal government and the EZLN and the definitive interruption of the most important negotiations between the State and the original peoples of all of Mexico in history, led by the liberated communities in a struggle for self-determination.
[1] Gatopardismo is the art of making change that doesn’t actually produce change, but rather keeps everything much the same.
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Originally Published in Spanish by La Jornada
Monday, October 18, 2021
https://www.jornada.com.mx/2021/10/18/politica/003n1pol
Re-Published with English interpretation by the Chiapas Support Committee