Chiapas Support Committee

Communiqué from the EZLN’s CCRI-CG And, We Broke the Siege

Communiqué from the Indigenous Revolutionary Clandestine Committee—General Command of the Zapatista National Liberation Army


Mexico

August 17, 2019

To the People of Mexico:

To the Peoples of the World:

To the National Indigenous Congress—Indigenous Governing Council:

To the National and International Sixth:

To the Networks of Support and Resistance and Rebellion:

Hermanos, Hermanas, Hermanoas:

Compañeras, Compañeros, Compañeroas:

We bring you our word. The same word as yesterday, today, and tomorrow. It is the word of resistance and rebellion.

In October of 2016, almost three years ago, during their 20th anniversary, the brother peoples organized in the National Indigenous Congress [CNI], together with the EZLN, made a commitment to go on the offensive in defense of territory and Mother Earth. Persecuted by the forces of the bad government, caciques, foreign corporations, criminals, and laws; and as we accumulated insults, derision, and dead, we the original peoples (the guardians of the earth), agreed to go on the offensive and extend the words and actions of resistance and rebellion.

With the founding of the Indigenous Governing Council [CIG] and the selection of its spokesperson, Marichuy, the National Indigenous Congress was given the task of taking words of warning and organization to the brothers and sisters of the city and the countryside. The EZLN also went on the offensive in its struggle with its words, ideas, and organization.

The time has come to hold ourselves accountable to the CNI-CIG and its spokesperson so that their peoples can decide if we have lived up to what we promised. But it is not only the CNI-CIG that we are accountable to; we also have a pending debt with the organizations, groups, collectives, and individuals (especially those in the Sixth and the Networks [of Rebellion and Resistance], but not only them) that throughout Mexico and the world concern themselves with our Zapatista peoples. These are people who, whatever their calendars, geographies, and habits may be, disregard the walls, borders, and fences that are erected to divide us so that their hearts can continue to beat close to our own.

The appearance of this new [presidential] administration has not fooled us. We know that the real boss has no other homeland than money, and that this same boss rules in the immense majority of the world’s plantations that they call “countries.” We also know that rebellion, dignity, and rage are absolutely prohibited. Despite that, all over the world, in its most forgotten and despised corners, there are human beings who resist being devoured by this machine and who refuse to give in, give up, or sell out. These people have many colors, they carry many flags, they come dressed in many languages, and their resistance and rebellion is enormous.

The big boss and his overseers build walls, borders, and sieges to try to contain these people who they claim are bad examples. But they never achieve their goal because dignity, courage, rage, and rebellion can’t be held back or incarcerated. Even if they hide behind their walls, borders, fences, armies, police forces, laws, and executive orders, sooner or later that rebellion will come asking for its due. On that day there will be neither forgetting nor forgiveness.

We know that our freedom will only come about through our own work as original peoples. With the appointment of the new overseer in Mexico, the same persecution and death has continued. Within only a few months [of his administration], at least a dozen of our compañeros of the CNI-CIG who were in the struggle were murdered. Among the dead was a brother much admired by our Zapatista communities—Samir Flores Soberanes. Samir was murdered after having been singled out by Mexico’s overseer who, despite Samir’s death, marches on with the neoliberal megaprojects that will disappear entire peoples, destroy nature, and convert the blood of our original peoples into profits for powerful capitalists. Because of this, in honor of our Brothers and Sisters who have died, been jailed, or are persecuted or disappeared, we decided to name the Zapatista campaign that ends today and that we are now making public: “SAMIR FLORES LIVES.” After years of silent work and despite the siege, the campaign of lies and defamation, despite military patrols, despite the presence of Mexico’s National Guard, despite the counterinsurgency campaigns that were disguised as social programs, and despite having been oblivion and contempt, we have grown and we have become stronger.

And We Broke The Siege

We broke the siege without asking for anyone’s permission so that we could be with you all once again hermanos, hermanas, hermanoas, compañeras, compañeros, compañeroas. We defeated the government’s siege of our communities—it did not work and it will never work. We broke their siege by traveling paths and routes that do not appear on any maps and cannot be detected on any satellites because they can only be found in the thought of our ancestors. The word, history, and example of our peoples, of our children, elders, men, and women also travelled with us as we carried all of them along in our hearts. Out there we found food, shelter, a careful ear, and the word of others. We understood each other like only those who share pain, a history, indignation, and rage can understand each other. In this process we understood that the walls that are built and the sieges laid only bring death, and that the attempt to buy and sell consciences that is constantly undertaken by governments is more useless with every day that passes. These attempts no longer fool or convince anyone; today these practices are old and rusted, and they fail.

That is how we left this siege behind, and all the while the Big Boss was convinced that we were trapped inside. From afar we could see the backs of the National Guard, soldiers, police, government projects, handouts, and lies. We came and went, back and forth, 10, 100, 1000 times as the overseer watched without seeing us, so sure of the fear that his fear would instill. Those who tried to encircle us are nothing but a dirty stain that is itself encircled by an even larger territory of rebellion.

Herman@s, compañer@s:

Today we present you with new Caracoles and more autonomous Zapatista municipalities in new zones of the Mexican southeast. We will now also have Centers of Autonomous Resistance and Zapatista Rebellion. In the majority of cases, these centers will also house a caracol, a Good Government Council, and Autonomous Zapatista Municipalities in Rebellion (MAREZ). Though it took time, the five original Caracoles, as their name would imply, have reproduced themselves after 15 years of political and organizational work. Our Autonomous Municipalities and Good Government Juntas also planted new seedlings and watched them grow. Now there will be 12 Caracoles, each with its Good Government Council.

This exponential growth that today allows us to move beyond the government’s attempt to encircle us is due to two things:

First and foremost, our growth is due to the political/organizational work and example set by the women, men, children and elders of the Zapatista bases of support. It is especially due to the women and youth of the EZLN. Compañeras of all ages mobilized so that they could speak with other sisters in other organizations and sisters that had no organization. Without ever abandoning their own tastes and desires, the Zapatista youth learned from the sciences and arts and through these activities transmitted their rebellion to more and more youth. The majority of these youths, especially the young women, have now taken up posts in our organization and they steep this work in their creativity, ingenuity, and intelligence. Today we can say without any shame and with much pride that the Zapatista women are out in front of us like the Pujuy bird to show us the way and keep us from losing our way, on our flanks to keep us on track, and behind us so that we will not fall behind.

The second thing that made this growth possible are the government policies that destroy communities and nature, particularly those policies of the current administration which refers to itself as the “Fourth Transformation.” Communities that have traditionally supported the political parties have been hurt by the contempt, racism, and voracity of the current administration, and they have moved into either hidden or open rebellion. Those above who thought that their counter-insurgent strategy of giving out handouts would serve to divide Zapatista communities, buy off non-Zapatistas, and generate confrontations and demoralization actually provided us with the final arguments that we needed in order to convince those brothers and sisters that it is far more useful to dedicate our efforts to defending our land and nature.

The government thought, and still thinks, that what people need are cash handouts. Now, the Zapatista communities and many non-Zapatista communities, as well as our brothers and sisters in the CNI in the southeast and all over the country, have responded and are showing the government that they are wrong. We understand that the current overseer was brought up in the PRI and within its “indigenist” vision in which original people’s deepest desire is to sell their dignity and cease to be what they are. In that vision, indigenous peoples are simply museum artifacts or colorful artisanal items through which the powerful attempt to adorn the grayness of their own hearts. That vision also explains why this administration is so set on making sure that its walls (across the Isthmus) and trains (the ones they maliciously call “Mayan”) include the ruins of a civilization as their landscape, with the added bonus that this way they can also please the tourists.

But we original peoples are alive, rebellious, and in resistance. Meanwhile, the national overseer is trying to dress up one of his underlings, a lawyer who at one time was indigenous, so that he, as has happened throughout human history, can divide, persecute and manipulate those who were once his own people. This lawyer, who is now the head of the INPI [National Institute of Indigenous Peoples], must scrub his conscience every morning with pumice to carefully eliminate any traces of dignity. He hopes in this way to whiten his skin and take on the purpose and outlook of his real boss. His overseer congratulates him and congratulates himself because there is there nothing better for controlling a rebellious people than using one of them who turned on his cause, who has converted himself into a puppet of the oppressor for money.

-*-

During these now more than 25 years we have learned a lot.

Instead of climbing the ladder of official posts in the bad government or of converting ourselves into a poor copy of our oppressors, our intelligence and our knowledge was turned to the task of growing and building our own strength.

Thank you to all the hermanas, hermanos, and hermanoas from Mexico and the world who participated in the encounters and seedbeds that we convoked throughout this time. Thanks to you our imagination, creativity, and knowledge expanded and became more universal—in other words, more human. We learned to look, listen, and speak otherness without derision, without standing in judgment, and without labels. We learned that any dream that doesn’t encompass the world is too small a dream. What we now present to you and make public is the product of a long process of reflection and searching. Thousands of Zapatista community assemblies in Mexico’s southeast thought together and searched for the paths, ways, and times to make this possible, and—flying directly in the face of the powerful and their disdain in labeling us ignorant and stupid—using our own intelligence, knowledge and imagination to do so.

Here we present to you the names of the Centers of Autonomous Zapatista Rebellion and Resistance (CRAREZ). There are 11 new CRAREZ and 5 original Caracoles for a total of 16. In addition to the 27 original autonomous municipalities, that gives us a total of 43 (CRAREZ).

Names and locations of the new Caracoles and Autonomous Municipalities:

  1. New Caracol, its name: Collective heart of rebel seeds, memory of Compañero Galeano. Its Junta de Buen Gobierno is named: Steps of history, for the life of humanity. Its headquarters is La Unión. Recuperated land. At one side of the ejido San Quintín, where the bad government’s army barracks are located, official municipality (municipio) of Ocosingo.
  2. New Autonomous municipio, named: Hope of Humanity; its headquarters is in: the ejido Santa María, official Municipio of Chicomuselo.
  3. Another New Autonomous Municipio, named: Ernesto Che Guevara. Its headquarters is in El Belén in the official municipio of Motozintla.
  4. New Caracol named: Dignified spiral weaving the colors of humanity in memory of the fallen. Its Junta de Buen Gobierno is named: Seed that flowers with the conscience of those who struggle forever. Its headquarters is in Tulan Ka’u, recuperated land in the official municipio of Amatenango del Valle.
  5. Another New Caracol. Its name is: Flowering the rebel seed. Its Good Government Junta is called: New dawn in resistance and rebellion for life and humanity. Its headquarters is in the Poblado Patria Nueva, recuperated land in the official municipio of Ocosingo.
  6.  – New autonomous municipio is named: Sowing conscience to harvest revolutions for life. Its headquarters is in: Tulan Ka’u, recuperated land in the official municipio of Amatenango del Valle.
  7. New Caracol – Its name is: In Honor of the memory of Compañero Manuel. The Good Government Junta is called: The rebel thought of the original peoples. Its headquarters is in the New Town of Nuevo Jerusalén, on recuperated land in the official municipality of Ocosingo.
  8. Another New Caracol – Its name is: Resistance and Rebellion to a New Horizon. Its Good Government Junta is called: The light that shines on the world. Its headquarters is in: Dolores Hidalgo, on recuperated land in the official municipality of Ocosingo.
  9. – New Caracol – Its name is: Root of the Resistances and Rebellions for humanity. Its Good Government Junta is called: Heart of our lives for the new future. Its headquarters is in the ejido Jolj’a, in the official municipality of Tila
  10.  New Autonomous Municipio is called: December 21 (21 de Diciembre). Its headquarters is in Ranchería K’anal Hulub, official municipio of Chilón.
  11. New Caracol called: Jacinto Canek. Its Junta de Buen Gobierno is called: Flower of our word and light of our peoples that reflect for everyone. Its headquarters is in the Community of CIDECI-Unitierra in the official municipio of San Cristóbal de las Casas.

We would like to take this opportunity to invite The Sixth, The Networks [of Rebellion and Resistance], the CNI, and all honest people to come and participate, together with the Zapatista peoples, in building these CRAREZ. You might contribute to this effort by collecting the necessary construction materials, by making an economic contribution, by hammering, cutting, carrying, and guiding others, and by sharing these moments with us—whichever might be the most convenient way for you. In the next few days we will circulate another communiqué in which we will explain how, when, and where you can register to participate in these events.

-*-

Brothers and Sisters,

To the CNI-CIG: we would like to set up a meeting to talk more about the work to which we have committed ourselves: to share problems, difficulties, setbacks, and failings so that we can see which seeds do not give us a good harvest, which seeds actually hold us back, so that we can avoid these seeds and harvest only the best of our struggle. We would like to get together with those who are really making an effort on the organizational front of the struggle so that we can talk about what a good harvest and a bad harvest are. More specifically, we would like to propose that we jointly hold what could be called the, “Forum in Defense of Territory and Mother Earth” (or whatever name you all see fit), which would be open to all people, groups, collectives, and organizations that are dedicated to the struggle for life. We propose that the forum be held during the month of October of this year on whatever days are most convenient for you. We would like to offer one of the Caracoles for the purpose of this forum or meeting on whatever dates you decide are most convenient.

To the Sixth and Networks [of Rebellion and Resistance]: we call on you all to get started on your analysis and discussion for the formation of an International Network of Rebellion and Resistance—whether that be a pole, a nucleus, a federation, a confederation, or whatever you might call it. This Network should be based on the independence and autonomy of those who constitute it, explicitly renouncing all attempts at hegemony or homogeny, where mutual aid is unconditional and all share in each other’s good and bad experiences, all the while working to circulate all the histories of the struggle that take place below and to the left.

To this end, we as Zapatistas will convoke bilateral meetings with groups, collectives, and organizations that are truly working in their own geographies. We will not hold large meetings for this purpose but we will make public in the next few days the how, when, and where of these proposed bilateral meetings. Of course, this is only for those who accept the invitation and always taking into account the varied calendars and geographies that you all might have.

To those who have dedicated their life and their livelihood to art, science, and critical thought: we will be inviting you to festivals, encounters, seedbeds, fiestas, exchanges, or whatever they might be called. We will let you know soon how, when, and where we might have these events. These will include CompArte and the Film Festival “Puy ta Cuxlejaltic” but not be limited to them. We hope to be able to have CompArtes specific to each art, for example, theater dance, visual arts [artes plasticas], literature, music, etcetera… In addition, there will be another edition of ConCiencias, but perhaps this time we will start with the social sciences. Finally, there will be another seedbed for Critical Thought and we are thinking we will begin with the topic of The Storm.

A special invitation to those with walk with pain and rage, with resistance and rebellion, and who are persecuted:

We will convoke an encounter between the families of the murdered, disappeared, and imprisoned and those organizations, groups, and collectives that are dedicated to accompanying those families’ rage and their search for truth and justice. The only goal of this encounter will be for everyone to meet each other so you might share your pain and your experiences throughout your search. We as Zapatista peoples will limit our role to serving as hosts for this event.

The Zapatista compañeras will convoke a new encounter among Women Who Struggle. They will do so in the time, place, and manner they decide and they will let you know their decisions as they see fit. We can tell you now that this encounter will only be for women, so we cannot give any more information until they have collectively decided those details.

We would like to explore the idea of having a meeting of otroas [others], with the goal of having people share their pain, injustices, persecution, and all the other fucked up shit that is done to them, but also so that they might share their forms of struggle and their strength. We as Zapatistas will limit our role to hosting this event.

We would like to see if it is possible to hold an encounter between groups, collectives, and organizations that work in the defense of Human Rights, in the manner and form they themselves decide upon. We the Zapatistas will limit ourselves to acting as hosts for such an event.

Compañer@s and herman@s:

Here we are; we are Zapatistas. So that you could see us, we covered our face. So that we could have a name, we left our names behind. We risk our present so that we might have a future. So that we might live, we die. We are Zapatistas, the majority of us have indigenous Mayan roots, and we do not give up, we do not give in, and we will not sell out.

We are rebellion and resistance. We are only one of the many sledgehammers that will tear down their walls, one of the many winds that will sweep this earth, and one of the many seeds that will give birth to other worlds.

We are the Zapatista National Liberation Army.

From the Mountains of the Mexican Southeast,

On Behalf of the Men, Women, Children and Elders of the Zapatistas Bases of Support,

For the Clandestine Indigenous Revolutionary Committee—General Command of the Zapatista National Liberation Army

Subcomandante Insurgente Moisés

Mexico, August 2019

En Español: http://enlacezapatista.ezln.org.mx/2019/08/17/comunicado-del-ccri-cg-del-ezln-y-rompimos-el-cerco-subcomandante-insurgente-moises/

 

 

Adagio-Allegro Molto in E Minor: A Possible Reality (from the Notebook of the Cat-Dog)

 

“As you know, madness is like gravity…all it takes is a little push.”
The Joker in the role of Heath Ledger (or was it the reverse?)

Nobody knows for sure how it all started. Not even the Tercios Compas [Zapatista media], who took up the task of reconstructing the sequence of events, could pinpoint the exact moment and event in which the story I’m about to tell you began. According to one version, SubGaleano is responsible for everything. Others say SubGaleano only started it and it was Subcomandante Insurgente Moisés who took it to completion.

See, what happened was that in one of his texts, SubGaleano mentioned a February 2011 program in which the journalist Carmen Aristegui asked if then-president Felipe Calderón Hinojosa was an alcoholic, and added that the nation should be informed about the health of the president. She was fired in retaliation. Up to that point in the story there is no disagreement—and you can confirm that’s what happened by referring to news articles from that time.

The problem really begins when SubGaleano added something like, “Madness, as pointed out by a misunderstood sage of the human soul, is like gravity: all it takes is a little push. To hold Power unlawfully is just that irresistible push that all those above long for, and it begins with three simple words, “I rule here.” If you think anyone in the media is going to question whether the current president is lacking in any of his mental faculties (let’s be clear, he didn’t say “crazy”), don’t hold your breath, because nobody will dare to do so.”

The next day, in the quasi-divine light that is that likely lunatic’s morning press conference, [i] someone from the press dared to ask what he thought of the above comments. He remained silent, although his face contorted in anger and he ended the press conference on the spot without explaining how exactly obeying Donald Trump’s orders benefited the country, or which country he was referring to when he said it would benefit it.  According to the president’s Communications Director, the boss (that’s what he called him) wasn’t feeling well due to a bit of a stomachache, likely the result of something he ate. The next morning, apparently feeling better, the boss supreme (that’s how the Communications Director referred to him) said that in his opinion, those who presented themselves as the radical left were merely rightwing radicals who hid behind skimasks and whose movement was limited to four municipalities in the southeastern Mexican state of Chiapas. And that even that was only thanks to the economic support it got from the Illuminati. He also said that “Marcos” (that’s what he said) was actually in France, Paris, to be exact, according to official information.

SubGaleano responded with a text describing the Plaza Pigalle with a level of detail that not even the Michelin Guide could match, noting the paradox of the existence of carnal sin in such proximity to the Sacré-Cœur (Sacred Heart) that crowns Montmartre, and apologized for not being able to offer more information given that he was working in the “oldest profession in the book” (that’s how he put it) and had to attend to clients. Some even say that the Sup attached a photo showing off his shapely and well-toned legs. The 4T’s [ii] social media networks alleged that the image was photo-shopped and the “sockhead” (that’s what they called him) wasn’t really that hot—although more than a few of them saved the image to a folder titled “Do not open even in case of my death.”

At the next morning’s press conference, the supreme leader attempted a modest self-criticism. He corrected himself by claiming that according to official information, the Sup was not actually in Paris but rather in Greece—Lesbos Island, to be precise. SubGaleano responded with another text describing the conditions there for undocumented migrants traveling to Europe, fleeing the wars fed by European governments.

The next day brought yet another correction in the morning press conference: “the Subcomedian (said the president) was actually, according to official information, in Australia. Lady Bay Beach in Sydney, to be precise. The Sup answered with a cheesy poem supposedly of his own authorship, one line of which read: the shadow diluted by the sea/ as if to die by light/ sleeplessness distant and moist/present, a dry hope… and a photo which common decency prevents me from describing. I can only tell you that the Sup had on his ski mask, his cap, his pipe and that’s it (you get what I’m saying? I’m sure you do.)

The supreme leader exploded and that very afternoon tweeted that his patience (that of the supreme leader) was running out and he had everything ready to go implement the rule of law in “Chapas” (that’s how he wrote it) and put an end once and for all to the boasting by that “yarn-head’” (that’s the term he used). NOTIMEX [iii] corrected it to “in Chiapas” and in the social networks somebody timidly tweeted, “Uh, wasn’t he supposed to be in France-Greece-Australia?”

In the morning press conference, the “enlightened” one pulled out all the stops, declaring that he, the true leader, had the sacred mission of protecting the unstoppable path of the 4T and that “all options to this end are on my nightstand.” NOTIMEX corrected the transcription to read “on my office desk.”

“López Obrador is a danger to Mexico.”

That’s where Subcomandante Insurgente Moisés intervened, writing a brief communiqué that said: “You all are just another brick in the wall. We are one of many sledgehammers.”

The supreme boss, maximum leader, so long awaited by all of us (he said “nosotros” in the press conference but NOTIMEX later added “and nosotras”) declared that he would not hesitate to instill order in his republic (NOTIMEX corrected it to “our republic”).

Subcomandante Insurgente Moisés responded saying, “You all are merely spittle in the sea of history. We are the sea of our dreams. All you are is dust in the wind. Ik O’tik (We are the wind).”

Everyone agrees that this is what set everything off. The supreme leader may be somewhat tolerant, but questioning his role in the History (capitalized) of the world was a step too far…

The LUE Law

 Congress, in which the 4T held an overwhelming majority behind which the PVEM, the PAN, the PRI, and other mini-parties had lined up with patriotic fervor, gave fast track approval to the Law of Undesired Existence (LUE). Although the president had sent them the proposal just minutes before, the legislature understood immediately the juridical genius of the LUE—a light in the darkness, a beacon that would guide the country (it was never clarified which country) to a bright future. Ergo, they approved it by acclamation.

One section of the bill, as a logical consequence of the law that made it illegal for anyone to earn more than the president, made it illegal for anyone being more intelligent than the president. Anyone with an IQ higher than the beloved leader would be jailed or exiled from the country (what country the LUE referred to was never clarified). IQ tests were declared obligatory for the entire population in order to detect those in violation of the law. No one’s IQ should exceed that of the beloved, admired, and never fully appreciated leader, in which case 99.999% of the population would have been classified with the label “undesired existence” if it hadn’t been the case that…

People are so freaking ingenious. All over the Internet and on the street you could buy a pill that inhibited your cognitive processes. “Don’t risk it, choose the safe option. It’s all legal, my friend,” the advertisements said. Also for sale were copies of the IQ test, although you had to pay extra if you wanted the incorrect answers included that would assure your safety. You could also sign up for test-prep courses where you learned how to score low.

Except for a 6-year-old girl who vomited up the pill, everyone successfully demonstrated that they were not more intelligent than the supreme leader. The little girl and her entire family were exiled, so that it couldn’t be said that the supreme leader separated kids [“hijos”] from their parents. NOTIMEX corrected “nor hijas.”

Another section prohibited atheism. Agnosticism would only be tolerated if it wasn’t made manifest in “word, thought, or deed.” The atheist population had to go underground, though not for long: someone alleged that atheism could be just as fanatical as any other religion. Thus the Permissible Religions Institute (PRI by its initials in English) incorporated atheism as a religion. Though classified far below other religions (including Light of the World, [iv] etc.) and of course far below AMLOism—that charming syncretism that combines various religions with Alfonso Reyes [v]—which wasn’t declared the official religion only out of a saintly sense of shame and virginal modesty.

What triggered everything, some said, was the section of the LUE that referred specifically to the population that self-identified as original peoples, but which were often called “indigenous,” “Indians,” or “that rabble of indians,” etc. The law made it obligatory for speakers of strange languages (that’s what it said) to register themselves and relocate to concentration camps so as not to offend the rest of society with their presence. Their concentration would also facilitate the distribution of state handouts. Built with laudable foresight, the concentration camps included Elektra stores with Banco Azteca ATMs inside, so that “clients” could receive their government “aid” and spend it right then and there. The supreme leader thus achieved one of his foundational promises: to produce consumers for the products offered to the poor by Salinas Pliego. [vi] Rumor had it that these establishments were basically the 4T’s version of the company store.

As was to be expected, the Zapatista peoples refused this order and insisted on offending the dear leader. According to some versions, that was when Subcomandante Insurgente Moisés answered with a quote by Jacinto Canek, from Ermilo Abreu Gómez:

 “The prophesies of Nahua Pech, one of the five prophets of old, have come to pass. The whites will not be content with what they have. Nor with what they’ve won in the war. They will want even our meager food and our miserable huts. They will raise their hatred against us and will force us to take refuge in the hills and the backlands. Then, like ants, we will become scavengers and we will eat bad things, roots, jackdaws, crows, rats and locusts. And the rottenness of this food will fill our hearts with rancor and war will come.”[vii]

An “organic intellectual” of the 4T wrote a long essay in the newspaper supplement that he directs, denouncing the Zapatistas’ opposition to the divine designs of the supreme leader as yet another Machiavellian calculation from “SubMarcos” (so he said) who thought that his timing was going to be able to affect the 4T’s inexorable, triumphant, and overwhelming march, and that in reality the EZLN was missing out on an amazing opportunity because for the first time ever, all “ethnicities and dialects” (that’s what he wrote) would be gathered together at once. Laura Bozzo then wrote in her column that Subcomandante Insurgente Moisés’ response was yet more evidence of the EZLN’s sectarianism, and that Zapatismo was wrong in isolating itself from “the poor of the earth” (that’s what she said). She also said that the CNI and the CIG should, as a tactical movement, accept the generous governmental support and take advantage of the opportunity and to study her articles… and follow their mandates.

In the pro-4T social networks the hashtag #fuckingindianssentbysalinas emerged, although it was never clear if it referred to the “bad” Salinas (Salinas de Gortari, who could no longer hide behind the Chanel skirts of Rosario Robles and was instead now in open flight) or the “good” Salinas (Salinas Pliego, who was making a killing with López Obrador’s “Sembrando Vida” cards). [viii]

As a consequence, the National Guard was sent in “to impose order and progress which had been impeded by those criminals. NOTIMEX added “male AND female criminals.”

Pro-4T social media users organized themselves into a patriotic campaign with the genius hashtag #zapatistasoutofmysight (supposedly invented by an influencer who produces soap operas) calling for a mass mobilization to Chiapas to temporarily enlist in the always glorious, heroic, and powerful National Guard. Nobody showed up though, because, according to another influencer, “it’s one thing to sign up for something on your phone and quite another to actually have to travel. —ALV.” This second message got three million likes.

Showing off weapons donated by the US army (when Operation’s Head of Central Command complained to the embassy that the weapons were obsolete, the ambassador responded, “Yeah but you’re just going to fight some fucking Indians, right?”), the shiny new National Guard, which up to this point had occupied itself with extorting migrants and escorting Sabritas, BIMBO, and LALA delivery trucks, made its triumphant entrance into “the bastion of Zapatismo.” NOTIMEX meanwhile, made the correction, “into the hideouts of the sinners (pecadores AND pecadoras.”)

Upon entry, the National Guard only found smoke. The Zapatista communities had retreated to the mountains after setting their houses and harvests on fire. The so-called “Nino Canún [ix] of ecologists” famous for his article “The Decline of Academic Decency and the Splendor of Obsequiousness”[x] that got him an appointment to the presidential cabinet, wrote an article denouncing the environmental damage caused by the Zapatista stubbornness. “It is unacceptable,” he wrote, “that our brave Guards have to breath that smoke, which also dulls the shine of their new guns and uniforms.”

The supreme leader ordered a freeze on the bank accounts of all the human rights organizations and NGOs that support projects in the area because, as he said, “they’re really just beachheads for the Illuminati.” The Fray Bartolomé de las Casas Human Rights Center didn’t close their doors though. Men, women, and children from the surrounding communities, even from rival organizations and neighborhoods, came carrying chickens, tortillas, corn, beans, vegetables, fruit, a little moonshine, blankets, traditional blouses, skirts, and pants with colors so bright they were blinding. The “Frayba’s,” as communities in Chiapas call them, never went hungry or suffered cold and they had enough to even share supplies with other NGOs. One thing though, they did gain some weight.

The Sixth and the Networks [of Resistance and Rebellion] also mobilized. They formed brigades, commandos, and battalions to go fight alongside the Zapatistas. But as soon as they descended from their dilapidated vehicles they were detained and sent to a concentration camp that had been hurriedly constructed in the “Víctor Manuel Reyna” soccer stadium located in Chiapas’ capital.

Just like old times, in this camp communists, anarchists, and those who were neither one nor the other came together. There were tensions and insults, something that would have escalated had it not been for loas otroas [xi] who diffused the tensions. As an act of rebellion, they organized a football tournament (despite the fact that this demonic game had been banned and now only baseball was allowed). The trophy (which in reality was a Styrofoam cup with coffee stains inside and the outside decorated with words in all colors and languages) was won by the otroas (which would have made the already defunct [Subcomandante Insurgente Marcos] and the one on his way to being defunct [SubGaleano] so very happy). The National Guardsmen on duty joked, “Oh that’s cute, the homos and the butches won.” Loas otroas challenged the National Guard to a game, and they accepted immediately. Nobody knows how exactly, but when the game was about to start the goals went missing—they had been dismantled (presumably by the other prisoners) and “the homos and the butches” were lined up, each carrying a piece of pipe. The referee fled, followed by the national guardsmen, who forgot to close the gate. All the prisoners [todos, todas, todoas] escaped. They’re still on the most-wanted list.

As a result of globalization, the affair escalated to other parts of the planet. Zapatistas of every color, gender, and language began to appear. The honorable embassies of the 4T in various parts of the world came under siege and police forces in all those countries had to intervene in an international operation that was given the name “Fuck the Zapatistas now”…

-*-

69 times 3 and 69 times 6

The day after the epic invasion by the National Guard, the headlines read “Subcomandante Moisés and SubGaleano shot down,” (NOTIMEX offered the following correction, “SubMarcos-Galeano”) and included a photo of Moisés’ hat and Marcos-Galeano’s pipe and cap in a puddle of what was presumably blood.

The system being the system, advertisements soon appeared making the hat or the pipe and cap available for purchase, so you could take a selfie with them in your backyard, the nearest park, or even just a couple of well-placed flower pots. The Premium package included a bottle of thick red liquid that boasted, “Just like real blood!”

The strange part was that everybody claimed to have acquired “these trophies” (that’s how they put it) in radically different locations. Some claimed they got them in La Realidad [Zapatista territory], others said they got them in La Garrucha, others in Oventik, some said they got them in Roberto Barrios, and still others claimed they got them in Morelia. But that was just the beginning. Soon claims began appearing from people insisting they had shot down the two Zapatistas in other cities altogether. Hours later, other claimed it had taken place in other parts of the world. Even Donald Trump got in on the game, tweeting that he had personally eliminated the two as they were trying to cross the border in El Paso, Texas. Putin couldn’t be outdone and said it had been him but that it had been in Chechnya. Daniel Ortega insisted that it had all gone down in the Monimbó barrio and that “Chayito”[xii] (that’s what he said) had delivered the coup d’ grace.

One journalist from the “fufa” press (that’s a term straight from the supreme leader referring to any media outlet that wasn’t absolutely unconditional in their loyalty, neither nor fa, like neither truly in nor totally out—a new term that had to be invented because the previously designated “fifi[xiii] media were all either in exile, jail, or the cemetery) commented to another: “I’ve counted the ‘confirmed’ deaths of Marcos and Moisés and in addition to the fact that they supposedly all occurred simultaneously at very distant locations, there’s something else that’s strange. “What’s that?” the second journalist asked. “Well, there are 69 of them.” “So?” the other insisted. The first journalist explained, “That’s the number that Marquitos used to use as a pun in his communiqués. It seems to be that those two are in fact probably dead or dying—but of laughter.” “You should keep that to yourself,” the second journalist responded, “or you could lose more than your job.”

In Mexico City, the capital of the 4T, a historian finished his most recent book with the following words: “Proof that the Fourth Transformation is indeed underway is that, just as in the three previous transformations, it is built upon the defeat of the indigenous peoples.” And in a burst of spontaneity, he added, “me canso ganso.”[xiv] Thrilled with himself, he rushed off to see his buddy, a progressive bureaucrat who worked in the public, and pro-government, press, to see if he could publish his new book. His bureaucrat buddy said, of course. In fact, they wouldn’t even bother to edit it but rather they would send it straight off to the printer. Isn’t that what buddies are for, he asked? Then he added, “Hey, question for you since this is your area of expertise: could you recommend a psychiatrist? See, I’ve been getting calls from some Elías Contreras, talking in some strange language and the only word I can make out because he repeats it a lot is… asshole… asshole… asshole.” The distinguished official historian of the 4T told him not to worry, that it was probably just a bot, given that the current administration had detected clandestine “call centers” run by conservatives operating through satellites run by the Illuminati. They were just trying to meddle in the impeccable functioning of the impeccable machine of the impeccable 4T.

Meanwhile, in a residential zone of the city of Palenque, Chiapas, the Great Leader and Supreme Head of the Nation, Visionary Driver of the Vehicle of History, Beloved Comrade, Illustrious Guide, Victorious Defender of the Knights of the Zodiac, father of Rhaegal, Protagonist of the Seven Histories, Breaker of Chains, King of the First Men, Lord of the Seven Kingdoms and Protector of the Nation (nobody dared say his name anymore), was recharging himself with cosmic energy when he got news from his Communications Director : “they’ve killed both of them; the territory that was in the hands of those LUE lawbreakers has been conquered.” The supreme leader and giant of history hurriedly consulted his dullphone (an ingenious invention designed to avoid offending the intellectual level of its owner) and, after gazing reverently at the sky for a moment, tweeted: “glorious arms have been covered by the nation.”[xv]

There was a moment of confusion in the social media. The government news agency NOTIMEX “improved” the original tweet and re-tweeted, “National arms have been covered with glory.” But given that screen shots were created by the enemies of true change, one of those privileged and fortunate souls who bask in the virtues of the supreme leader developed the most logical response for cases like these: he pronounced that the marvelous and unmatched genius of the superb leader had managed to transform history and give new meaning to its language. The original tweet of the “great shepherd” was not an error, you see, but an insight through which he endowed the original semantics with something uncommon and revolutionary. Social networks erupted in unison into hymns of praise for the dear leader.

That didn’t last long though. The hashtag #abirdinthehandisworthstroking surpassed the patriotic #upyoursfuckingzapatistas as a national trending topic, and life went on, although not as quickly as death and destruction.

The supreme leader tended to spend a lot of time at his ranch in Palenque. There he and his family could use the train of which he had mandated construction and which allowed him to travel between his birthplace and the beach, all the while throwing blessings and Banco Azteca bankcards out the window. On social media, the 4T influencers insisted that there was nothing wrong with this; after all, Gomez Addams [xvi] and Sheldon Cooper[xvii] liked playing with trains, too.

Nobody else used that train. Those close to those in the leader’s inner circle (try to avoid the echo) claimed that this was for the security of the great leader, but rumor has it that the train was doomed from the start.

While the news of the Zapatista defeat was still fresh and being broadcast on national television, Alfonso Romo [xviii] asked to speak with the supreme leader and presented him with a serious problem: the PARTY (yes, in all caps) was at risk of splitting in the lead-up to the presidential election. The divisions stemmed from the fact that both Claudia [Sheinbaum] and Ricardo [Monreal] wanted to be chosen [as the candidate]. Others were threatening to try to run, too. This created a situation that required a bold move. The supreme leader waited impatiently for his proposal. Alfonso Romo, blinded by the light emanating from the supreme leader, squinted and ventured: “reelection.” “Not a chance,” the supreme leader answered immediately, “that would be a violation of the constitution.” Romo prostrated himself and apologized, “it was just an idea.” The supreme leader thought for a moment and said: “although, if there were constitutional reforms, it would be my obligation to comply with them.” A smile lit up Romo’s face, “Of course, boss, I’ll take care of it,” he declared. “But be careful,” the supreme leader interrupted him, “first, let’s try a temporary or intermediate measure. How about something like ‘effective voting, not immediate re-election.’ If you see that that goes through without problems, then try something like ‘effective voting, not re-election for more than seven consecutive terms.’”

Meanwhile, reality, which apparently hadn’t studied Alfonso Reyes’ “Cartilla Moral[xix] or attended AMLO’s morning press conferences, kept delivering its consequences to those who were responsible and those who were not.

On the other hand, in Zapatistas’ very other territory, things were not going well for the occupation forces. After just a few days, rumors and macabre myths began to circulate, saying that Xpakinté, a woman in a long, transparent white dress and with light skin and eyes, would appear at night and beguile the National Guardsmen into murdering each other (the last one standing would shoot himself in the chest). Undefined beings wearing only large sombreros made the machines break down and become useless. In the middle of the night a distant but intelligible chant was repeated: “there they come, there they come, who is coming? Here they come” with a rhythm strangely similar to that “La Carencia” track by the Panteon Rococo, which the National Guard and the engineers in charge of reconstruction to madness.

The barracks and camps of the National Guard and the offices of the big construction companies slowly emptied out without anybody really realizing it. Nobody ever even knew how many desertions there were; a different scandal rolled through social media and the morning press conferences and everybody on the outside began to forget about the mystical mountains of the Mexican Southeast.

What happened next was documented by the independent, alternative, autonomous, and whatever-you-call-them media: anonymous colorful graffiti began to appear, at first in isolated locations, and then slowly filling the walls and fences of the marginalized barrios of the cities and the wood buildings of the rural communities, which read, “Why so serious?”

That was Subcomandante Insurgente Moisés’ third death, and the sixth for SupMarcos or SupGaleano or whatever you call him. In all they were killed 69 times this time.

The Zapatista peoples came down from the mountains. Nobody understood how it was that they survived those conditions, although it was rumored that they had received clothing, food, and musical instruments from the CNI communities. Upon arriving in their new lands, the Zapatistas did what they always do in these cases: they organized a dance with music from marimbas, keyboards, drum sets, guitars and violins. The Xpakinté and the Sombrerones danced the cumbia “la del moño colorado” [the Girl with the Red Bow], but now with a new melody, as if it were a message from a new world to the old one that was dying, slowly and almost silently, up above.

And that is how the always already dead died once again, but this time in order to live.

-*-

All of this is a real exercise in fiction. It wouldn’t really happen… or would it?

(to be continued…)

From one corner of the mountains of the Mexican Southeast,

Woof-meow.

The Cat-Dog, swatting at the moon (somebody should tell it that that is not the way to convince her… or is it?)

Mexico, August 2019

Videos: See http://enlacezapatista.ezln.org.mx/2019/08/19/adagio-allegro-molto-in-my-minor-a-possible-realityfrom-the-notebook-of-the-cat-dog/

En español: http://enlacezapatista.ezln.org.mx/2019/08/13/adagio-allegro-molto-en-mi-menor-una-realidad-posible-tomado-del-cuaderno-de-apuntes-del-gato-perro/

Translators’ Notes

[i] A reference to Andrés Manuel López Obrador’s morning press conferences that have become emblematic of his administration.

[ii] AMLO has deemed his own governing project the “Fourth Transformation,” supposedly on par with historic events such as Mexican Independence (1810), a period of reform in the mid-19th century, and the Mexican Revolution (1910).

[iii] This and following comments mentioning NOTIMEX are aimed at the news agency’s new director appointed by López Obrador, Sanjuana Martínez.

[iv] A non-Trinitarian Christian denomination founded in 1926 and headquartered in Guadalajara, Jalisco, Mexico. It has been in the news recently as top leaders were arrested in Los Angeles on charges of sex crimes. https://en.wikipedia.org/wiki/La_Luz_del_Mundo

[v] Alfonso Reyes [1889-1959] was a Mexican writer, philosopher, diplomat, and member of the PRI. He was author of a 1944 text “Cartilla Moral” on civil behavior and morals, which has been controversially promoted by López Obrador and his Secretary of Education, Esteban Moctezuma Barragán, for distribution to public school teachers in Mexico.

[vi] Salinas Pliego is owner of the major retail store Elektra (which, according to Forbes, targets low income customers), Banco Azteca (which, according to Forbes, offers credit to low income clients), as well as the major television channel TV Azteca (https://www.forbes.com/profile/ricardo-salinas-pliego/#2085d88b1346). López Obrador’s government has channeled its aid programs through bankcards issued by Banco Azteca, franchises of which are located inside Elektra stores. Salinas Pliego’s wealth has increased 56% since he earned the government contract for the aid programs, making him the third richest man in Mexico (https://www.proceso.com.mx/579865/fortuna-de-salinas-pliego-crecio-56-3-y-2019-podria-ser-su-mejor-ano-por-programas-de-amlo-forbes). Salinas Pliego is also part of López Obrador’s Business Advisory Council.

[vii] Ermilo Abreu Gómez, Canek: History and Legend of a Maya Hero. University of California Press, 1979, pg 60.

[viii] “Sembrando Vida” is one of López Obrador’s aid programs in which people are paid to work on tree plantations cultivating one million hectares of land in the south of Mexico with invasive and commercial tree species. See footnote vi on Salinas Pliego.

[ix] Nino Canún is a journalist who appeared at one of López Obrador’s morning press conferences heaping praise on the president (for some 20 minutes) for his openness toward journalists like him, as other journalists booed him.

[x] A play on Victor M. Toledo’s January 15, 2019 article in La Jornada, “El esplendor de AMLO y el ocaso del EZLN” (“The Splendor of AMLO and the Decline of the EZLN”). López Obrador named Toledo Secretary of Environment and Natural Resources in May 2019. https://www.jornada.com.mx/2019/01/15/opinion/016a1pol.

[xi] Literally “The Others,” otroas combines “otros” and “otras” to allow for a range of possible genders.

[xii] A reference to Daniel Ortega’s wife.

[xiii] The term López Obrador uses for any media outlet that critiques his administration. Literally it would be something like calling them “bourgie,” but he uses the term universally for critique from any direction.

[xiv] A colloquial phrase used frequently by López Obrador that implies that what was promised will be carried out, whatever it takes. It was recently used in reference to a controversial change in the Federal Law on Para-State Entities that would allow historian Paco Ignacio Taibo II to become Director of the Fund for Economic Culture in Mexico.

[xv] The famous phrase, “Las armas nacionales se han cubierto de Gloria,” or “The national arms have been covered with glory,” was written as a one-line telegram from Mexican General Ignacio Zaragoza to Mexican President Benito Juarez upon defeating the French Army on May 5, 1862, in the Battle of Puebla, a historic moment in the war to turn back the French invasion of Mexico.

[xvi] The patriarch of the original cartoon and later TV show, The Addams Family.

[xvii] Character from The Big Bang Theory.

[xviii] Lopez Obrador’s chief of staff.

[xix] See footnote v.

 

EZLN creates seven new Caracols

[A new communiqué from the CCRI-CG of the EZLN was just released in Spanish (link below). This is a translation of a report on the communiqué in La Jornada with a list of the new Caracols and autonomous municipalities. This is awesome news! We’ll post the entire communiqué  once the official translation is out. Of special interest to the Chiapas Support Committee is that San Manuel, our former partner autonomous municipio is now a Caracol with its headquarters located in Dolores Hidalgo. (See photo below!)]

This photo was taken of the commanders entering Dolores Hidalgo for a preliminary meeting of the Other Campaign in 2005.

By: Elio Henríquez, Correspondent

San Cristóbal de Las Casas, Chiapas

The Zapatista National Liberation Army (Ejército Zapatista de Liberación Nacional, EZLN) announced that it created seven new Caracols or Zapatista Centers of Autonomous Resistance and Rebellion (Crarez) –the majority will be the seat of Good Government Boards (Juntas de Buen Gobierno, JBGs or Juntas)–, in addition to the five that already exist and have existed for 15 years, and four new Zapatista Rebel Autonomous Municipios (Marez) in Chiapas. In total, it will have 43 bodies of self-government, without any relationship to las official government bodies.

“Now we broke through the fence,” it said in a communiqué signed by Subcomandante Moisés, and added: “What is being announced and is now public was a long process of reflection and search. Thousands of Zapatista community assemblies in the mountains of the Mexican southeast thought and looked for paths, ways and times.

“Challenging the contempt of the powerful, who dismisses us as ignorant and foolish, we use intelligence, knowledge and imagination” and “after years of silent work, despite the fence, despite the campaigns of lies, despite the defamations, despite the military patrols, despite the National Guard, despite the counterinsurgency campaigns disguised as social programs, despite the oblivion and contempt, we have grown and we have become Stronger.”

He insisted that: “the government fence was left behind, it wasn’t useful and will never be useful. We follow paths and routes that don’t exist on maps or satellites, and that are only found in the thought of our oldest ones.”

He explained that the new Caracols will have their headquarters in the official municipios (municipalities) of Ocosingo (4), Amatenango del Valle, Tila and San Cristóbal de Las Casas. [1]

“We understand, thus, not only that fences and walls just serve for death, but also that the government’s buying and selling of consciences is increasingly more useless. They no longer deceive, no longer convince, now they rust, now they break, now they fail.” He added.

“So we came out” and “the Big Boss was left behind, thinking that his fence, kept us fenced. From afar we saw the backs of the National Guards, soldiers, police, projects, aid and lies. We went and we returned, we entered and came out. Ten, a hundred, a thousand times we did it and the Big Boss watched without looking at us, confident in the fear that his fear was instilling,” he assured.

“Although slowly, as it should be according to their name, the five original Caracols (Oventic, La Realidad, La Garrucha, Roberto Barrios and Morelia) reproduced themselves after 15 years of political and organizational work, and the autonomous municipios and their Juntas also had to breed offspring and watch them grow. Now there will be 12 Caracols with their Juntas de Buen Gobierno.”

He expressed that: “this exponential growth, which now permits us to once again come out of the fence, is fundamentally due to the “political organizing work and the example of the women, men, children and elderly Zapatista support bases,” especially of the women, and the “governmental policy destructive of community and nature, particularly that of the current self-named Fourth Transformation government.”

He said that: “the traditionally partisan communities have been hurt by the contempt, the racism and the voracity of the current government, and have been going to open or hidden rebellion. He who thought that with his counterinsurgency policy of charity he would divide Zapatismo and buy the loyalty of the non-Zapatistas, thereby encouraging confrontation and discouragement, gave the missing arguments to convince those brothers and sisters that land and nature must be defended.”

The insurgents named their campaign “Samir Flores lives,” in memory of the Náhuatl opponent of the construction of the Huexca Thermo-electric plant, executed last February 20. “In just a few months ago –Subcomandante Moisés pointed out– a dozen compañeros of the National Indigenous Congress-Indigenous Government Council (Congreso Nacional Indígena-Concejo Indígena de Gobierno, CNI-CIG), all social strugglers, were murdered, among them, a brother very respected by the Zapatista peoples: Samir Flores Soberanes.”

He affirmed that: “the arrival of a new government didn’t fool us. We know that the Big Boss has no other country than money, and it rules in the world and in the majority of the fincas that they call ‘countries.’

We also know, he said, “that rebellion is prohibited, as dignity and rage are prohibited. But all over the world, in its most forgotten and despised corners, there are human beings that resist being devoured by the machine and don’t surrender, don’t sell out and don’t give up. They have many colors, many are their flags, many languages that they wear, and their resistance and their rebellion are gigantic.”

The Zapatistas summoned the CNI-CIG to “meet with us and know the work to which we are committed.” They propose holding: “what could be called the Forum in defense of territory and Mother Earth, in October 2019. At the same time they announce: “bilateral meetings with groups, collectives and organizations that are working in their geographies.” And, they invite scientists and artists to festivals, gatherings (encuentros), seedbeds, fiestas and exchanges.

They emphasized: “We knew and we know that our freedom will only be our very own work, the work of the original peoples.”

Texto completo en Español: http://enlacezapatista.ezln.org.mx/2019/08/17/comunicado-del-ccri-cg-del-ezln-y-rompimos-el-cerco-subcomandante-insurgente-moises/

———————————————————–

Originally Published in Spanish by La Jornada

Sunday, August 18, 2019

https://www.jornada.com.mx/2019/08/18/politica/008n1pol

Re-Published with English interpretation by the Chiapas Support Committee

————————————————————

[1] Names and locations of the new Caracols and Autonomous municipios (Marez):

1. Nuevo Caracol, its name: Collective heart of rebel seeds, memory of Compañero Galeano. Its Junta de Buen Gobierno is named: Steps of history, for the life of humanity. Its headquarters is La Unión. Recuperated land. At one side of the ejido San Quintín, where the bad government’s army barracks are located, official municipality (municipio) of Ocosingo.

2. New Autonomous municipio, named: Hope of Humanity; its headquarters is in: the ejido Santa María, official Municipio of Chicomuselo.

3. Another New Autonomous Municipio, named: Ernesto Che Guevara. Its headquarters is in El Belén. Official municipio of Motozintla.

4. New Caracol named: Dignified spiral weaving the colors of humanity in memory of the fallen. Its Junta de Buen Gobierno is named: Seed that flowers with the conscience of those who struggle forever. Its headquarters is in Tulan Ka’u, recuperated land. Official municipio of Amatenango del Valle.

5. Another New Caracol. Its name is: Flowering the rebel seed. Its Junta de Buen Gobierno, is called: New dawn in resistance and rebellion for life and humanity. Its headquarters is in the Poblado Patria Nueva, recuperated land. Official municipio of Ocosingo.

6. – New autonomous municipio is named: Sowing conscience to harvest revolutions for life. Its headquarters is in: Tulan Ka’u. Recuperated land. Official municipio of Amatenango del Valle.

7. – New Caracol – Its name is: In Honor of the memory of Compañero Manuel. The Good Government Junta is called: The rebel thought of the original peoples. Its headquarters is in the New Town of Nuevo Jerusalén, on recuperated land in the official municipality of Ocosingo.

8. Another New Caracol – Its name is: Resistance and Rebellion for a New Horizon. Its Good Government Junta is called: The light that shines on the world. Its headquarters is in: Dolores Hidalgo, on recuperated land in the official municipality of Ocosingo.

9. New Caracol named: Root of the Resistances and Rebellions for humanity. Its Junta de Buen Gobierno, is called: Heart of our lives for the new future. Its headquarters is in the ejido Jolj’a. Official municipio of Tila.

10. New Autonomous Municipio is called: December 21 (21 de Diciembre). Its headquarters is in Ranchería K’anal Hulub. Official municipio of Chilón.

11. New Caracol called: Jacinto Canek. Its Junta de Buen Gobierno is called: Flower of our word and light of our peoples that reflect for everyone. Its headquarters is in the Community of CIDECI-Unitierra, official municipio of San Cristóbal de las Casas.

 

 

 

 

The Overture: Reality As Enemy

“If our epoch thinks this way,” the world says to itself, “who is (no) one to say otherwise”? Who are the politicians to do so if they should obey us? Who are the judges to do so if their decisions are obligated to reflect and please us? Who are the journalists and essayists to do so if their opinions should meld with our own? Who are the thinkers to do so…given that they aren’t even necessary to us? Who are the law makers to say otherwise if they are supposed to establish laws following our dictates?”

–Javier Marias, “When Society Is The Tyrant.” (From El País Semanal, May 13, 2018) *

(*) I don’t know if citing Javier Marías (whose novels A Heart So White and Tomorrow In The Battle Think about Me eased the sleeplessness of the now deceased Sub Marcos during the nights after the betrayal which took place in February of 1995) makes me part of the conservatives and neoliberals, “mafia of power.” I mean, I bring this up given the fact that Javier Marias has worked with the Spanish newspaper El País and that he tends to sharply question the evidence when others tend to swallow it hook, line, and sinker without so much as a whimper and that he’s intelligent and can’t (nor do I think that he wants to) hide it. In addition, let’s not forget that that he’s a monarchist because he is king, Xavier I, of the Kingdom of Redonda and a member of the Royal Academy of Spain. All of these reasons are more than enough reason to tag him as a “conservative/neoliberal/enemy of the people and its vanguard which is marching inexorably to the fulfillment of all history,” by the new thought police that we now suffer.

As I’m sure you all know by now, I care a lot about “what people say” about me because I have a reputation to protect. Given this concern I had to think carefully and in all seriousness about this citation…for all of a fraction of a second. At that moment I saw hashtags, trending topics, likes and dislikes, Facebook rants, whatsapps, instagrams, morning press conferences, and opinion columns all flash before my eyes filled with condemnations and damning tags.

In my defense, I thought I could mention the fact that along with the Javier Marías books that the now deceased Sub Marcos carried during those dark days, you could also find books by Manuel Vazquez Montalbán as well as Miguel Hernandez’s Expert in Moons. I thought I could also bring up the fact that Javier Marías is a fan of (or was a fan of—support for a football team is like love—it’s eternal, until it ends) Real Madrid, that Manuel Vázquez Montalbán is a fan of Barcelona, that Mario Benedetti is a fan of Nacional from Montevideo, Almuneda Grandes supports Atlético Madrid, Juan Villoro backs Necaxa and that I, in contrast, with my provincial chauvinism which is all the rage, support the Jaguars from Chiapas.

(N.B.! Instead of using Baseball, the sport that has become the official sport and the sport of officialdom, I prefer to use soccer as my referent. So, make sure to add these additional sins onto my sentence.)

I imagine that with a backpack packed with these “weapons”—it’s also rumored that the backpack contained a bilingual edition of Shakespeare’s Sonnets, the two volumes of The Ingenious Hidalgo, Don Quijote de La Mancha, and an absurd French-Spanish-French dictionary—the deceased Sub Marcos must have envied Guy Montag to no end for having found a library filled with texts that had been bound in the brains of the outlaws found in Ray Bradbury’s 1953 Fahrenheit 451. It must have been Sub Marcos’ wet dream to command a human library instead of troops: “Attention! This is the battle plan: First, Joyce and Beckett will sow bewilderment and confusion among the enemy ranks; next, Saramago, Neruda, and Gelman will flank the enemy to their left and Vargas Llosa, Paz, and Solzhenistyn will do the same but to their right. At the same time García Lorca, Wilde, Sor Juana, and Woolf will flip their positions, and the rest will move as a single block. Ok, you should already know this but, if there are a lot of them we’ll run, if there’s a few of them we’ll hide, but if there’s no one there then “forward! We were all born to die! Ok, any questions, doubts, anxieties, anger, middle fingers? No! Dylan, you’re on the tambourine!”

One time I ask the now deceased Sub Marcos if he actually read all that stuff that he was carrying. He told me he didn’t, that he carried it so that if they killed him his executioners would at least have something with which they could entertain themselves during the time it took him to finally die. Yes, I know, Sub Marcos’ dark humor wasn’t well received… Well, it wasn’t just his dark humor that wasn’t liked.

In sum, as I was saying, I was doubting whether I should cite Javier Marías instead of Lenin, the two Marxes (Karl and Groucho), Malatesta, Trotsky, Mao, or that Manual of Historic(al) Material(ism)—Polyester. I weighed all the pros and cons of doing so and since I found no pros and so many cons I decided I would definitely have to cite him so that in that way I could add to my already immense popularity among the intellectuals of the Fourth Transformation [IV T]. I should make clear that Javier Marías is entirely innocent in this assault against political correctness due to the simple fact I’ve never spoken to him. I hope that if he finds out about this that he’ll have the generosity to simply, as they say over there [in Spain], “look past me” with the same face that one would look at the passing of an untimely insect—an insect that might very well be a beetle.

 _*_

 If modernity consists of the fact that, instead of throwing stones at what people don’t understand (which is what makes that thing “different”) now they use tweets and dislikes, well then, the world must be making progress. From stoning into the bonfire, from there to the gallows. Next, up against the firing squad, followed shortly thereafter by exile and the pogroms; after that, concentration camps and strategic hamlets. Closer to home, the walls, border patrol, “votre papiers, s’il vous plait” (your papers, please).

Social Media simply isn’t enough to “purify” the newly enthroned Aryan race: ignorance. The system also requires the violence of the state institutions in order to “complete” its raids. I don’t know if the aversion to what is different was already in the DNA of the founding Big Bang of the Universe, but ignorance has always persecuted and attacked knowledge and what makes it possible: intelligence.

If the dark ages used to move at the pace of carts and galleons, today it travels in yottabytes (a yottabyte=a 1 followed by 24 zeros of bytes) and the speed of light. We might even say that social media has the government that it deserves. But even there on social media there are those who resist and rebel. There’s always someone who doesn’t follow the pied piper of the latest trending topic and who instead decides to reflect, to analyze, to doubt, to question. It’s a tiny minority that’s been cornered and swept away by “influencers” and other such cretins who have discovered that stupidity can also get you fame and social recognition. Still, the very potential of social media is also its limit: the fleeting is what leads attention by the nose and pressing pause isn’t a possibility if one is to stay up on the latest. The worst enemy of a scandal is the next scandal that follows it almost instantaneously.  Traditional media is dragged back and forth by this virtual drunkenness. Almost the entirety of the printed press does nothing but try to recycle what’s already trending on social media, but no matter how much effort they make they’re always bringing up the rear. A press that can fill this vacuum by investigating, by eliciting reflection, by feeding intelligence and giving wind to the sails of knowledge has yet to be seen.

In the way it sees fit, and with an enormous technological apparatus at its disposal, the system fights off reality in the most effective way possible, by creating another reality and drawing all the attention and energy of the people-people toward this alternate reality. For example, you look upon and evaluate governments, whether positively or negatively, not by referring to their acts, their decisions, their capacity to respond to unforeseen circumstances, but rather by pointing to their virtual popularity. In this way, bad governments can triumph on these “darned” social media while real reality insists on marching us all toward the abyss. Virtual reality clothes the naked emperor in modesty; the tyrant is presented as a democrat; the reactionary as transformational; the imbecile as intelligent; and the ignorant as a sage.

But that’s not it. The system has also rediscovered that hunting down those who are different will provide you with followers and therefore the utterances and judgments of characters like Trump, Bolsonaro, Macri, Moreno, López Obrador, Ortega, Piñera, Putin, Macron, Merkel, Tsipras, Johnson and ____________ (fill in the blank) provoked howls of approval on social media. That’s how judgments and sentences are passed down today that are much more than just words and that should scandalize anyone with even a minimum of decency. The migra [in both the U.S. and Mexico], the minutemen in the U.S., and the National Guard [Mexico’s] enforce the sentence that has been passed against migrants, while the “left radicals, that in my eyes are nothing but conservatives” (dixit López Obrador) are forewarned by the “hitmen” that shot Samir Flores Soberanes. Meanwhile the washing of hands continues unabated, Trump will condemn the massacre in El Paso and López Obrador will say, while he’s in talks with big business, that he’ll investigate Samir’s assassination.

_*_

We’re not going to offend anyone by insisting that we told you so (but…we did tell you so).

The serpent, now free of its shell, stretches out and rejoices. It celebrates and applauds itself while, slowly, ever so slowly the constrictive embrace of one-dimensional thought does its work. No one should oppose the powerful! No one should defy his omnipotence over the press, social media, or the academy. No one should oppose his disdain for the arts, for science, no one should call out his corrupt financial practices, his benedictions and damnations from the pulpit—a pulpit built upon a foundation of lies, simulations, threats already delivered upon, and the attacks (virtual and real) by those maroon shirts that slowly begin to turn brown. No one should dare to recognize reality as their referent and therefore look beyond the angry and tedious sermons and diatribes of the one who appears alone, and only, on stage.

Awww, we know, so much confusion! Up there they say that everything is fine and here below we tell you everything is fucked and it’s going to get worse. But for now, all critical thought, all scientific analysis, and all art that reveals and rebels, has in front of them not reality but a tag that labels them “right wing,” “conservative,” “reactionary,” or “fifi” or whatever might come to the lips of the inquisitor-in-chief and overseer that’s charged with dishing out damnations and condemnations on this plantation we now suffer.

And by the way you’re right, the comic tantrums thrown by Felipe Calderon, by Vicente Fox, by a rancid PAN, by a PRI that survives only by bribing the coroner into setting back the time of death, by a PRD that will some way have to demonstrate that it still exists, and by those “thinkers” that accompany all of these, seem to have been created by the ruling party itself because all they are able to accomplish is:

  • They provide material that can easily be refuted even by someone who seems totally lost.
  • This serves to perfunctorily disqualify any criticism or observation that might actually be based in rigorous research and analysis. Which also means that any criticism, that might not even come from the left but from progressive sectors or liberal democrats, starts to sound like another brick in the wall of a plot or “soft coup” (the latest fashionable hoax) behind which the supreme leader can hide indefinitely.

Naturally, you would expect a bit of seriousness, more analysis and less sloganeering from each side. But there isn’t any seriousness nor analysis and there won’t be any either. The sectors of the right that are fighting it out, and that have reduced the left and the progressive sectors to mere spectators, are at war. Some are at war so that they can stay in Power (or at least in what they think is Power) and others so that they can return to that privileged location, to the pulpit from which they might once again reign.

But whom can I believe?

That’s right: nobody.

Not even reality?

Look, listen, feel, smell, speak, and suffer your reality because, yes, we know that it’s raining everywhere and on everyone, at least here below. Maybe some are just barely starting to feel the first cold stinging drops beating down on their body. But for others, and not only for indigenous peoples, this rain today is coming down after another rain, after another, after another; dispossession, theft, threats, persecution, jail, disappearance, rapes, poundings, death… and yes, sometimes even charity.

Can we make a list of those it’s raining on? That would be difficult but a first attempt might look like this:

-The families of prisoners, the murdered, the disappeared who are searching for truth and justice and an answer to that question for which there will never be a reply: “Why?” It’s because of the great absurdity of chaos that today distributes absences just because, because of statistical probability, like the lottery. If death can be terrible, not knowing what happened or why it happened is simply outside of all human logic and yet it’s a level of cruelty that could only be the result of the machinations of the human mind.

-Others, who have finally found equality with women of all ages, children, the elderly, men, all of them assassinated and disappeared. Death and that incredibly cruel limbo of disappearance finally creating equality across genders, races, and colors.

-Women, always women, beaten, raped, disappeared, murdered.

-Peoples under invasion by the most absurd megaprojects, humiliated by the same hand-outs as always under a different name but with the same requirements as before: Lower your head! Obey! Kneel! Humiliate yourself! Give up! Disappear! In addition to that weapon wielded by that “progressive” hitman who killed Samir Flores believing that by killing him he would die, that by killing him, they would kill his cause.

-Journalists censured by threats, blackmail, harassment (virtual and real), disappearance, jail, murder.

-Workers from the countryside and the city, weighed down with work until yesterday, today or any day, unemployed and indebted.

-Doctors and nurses who have to ask their patients to bring their own gauze, their own needle, their own bandage, their own medicine, “because there’s nothing and all I can tell you is what’s going to kill you which at this point is already a lot given the situation. But look, let me give you a list of the promises that the government has made. That’s right, in the meantime I would recommend that you wait to get sick until next year and maybe then….”

-Organizations, groups, and political and social collectives on the left that are faced with the choice: surrender or be persecuted.

-Any random person who has been assaulted, extorted, kidnapped, disappeared, murdered, or dispossessed of that which they earned through their work, or who have been robbed of freedom and of their life.

-Scientists with no funding, Artists and other creators with no place to work, Intellectuals who sin by just thinking (“Oh come on man! Thinking isn’t a sin, it’s just saying what you think that’s the sin, get it straight.”). Everything is neoliberal and “fifi” until the proper accreditation from Power has been verified in the morning press conferences that are meant to kill news columns, analysis, reports, research, knowledge, and intelligence.

-Migrants that are after the American Dream and yet only find Mexican nightmares wearing the badges of the Mexican National Guard that looks for legitimacy by proving that that cruelty against that which is different can also have citizenship in that place where the stamp depicts an eagle devouring a serpent.

If you are not on this list and you don’t have any family, friends or acquaintances who might fit into one of the categories on this list then I have no idea what you’re doing reading this. Oh! Maybe you got here because of Google! Oh, Google and YouTube, “How unsearchable are your judgments and how inscrutable are your ways” (Romans 11:33.) Yes, I googled it, I couldn’t help myself and anyway today it’s all the rage to cite the Bible willy nilly.

You’re still here? Ok, but it’s on you. I’m warning you that you’ll have to read and reading my friends is like making love—there are lots of positions, ways, calendars, geographies, techniques, and technologies. But even so we’ll always be lacking a Kama Sutra for reading.

Are you ready? Grab a coffee? A soda? A water? Some tobacco? Some legal or illegal substance? Here we go…

But first, let’s use a little imagination! Let’s take a look at one possible reality. After all, thanks to science (which today btw has been displaced by the frivolity of the pseudo-sciences, by a clean shaven esotericism, by new age and its holistic rear end summed up in a note, “Looking to trade my laboratory for a yoga studio!” and by the “like” button as a criterion of truth) we know that fiction is but another feasible reality.

Ok, tell me, the rain that’s about to fall, will it be hard? How hard? Have you ever seen the rain comin’ down on a sunny day?

(To be continued….)

From the mountains of the Mexican Southeast

The Sup Galeano

(Practicing my Ommmm so I can apply for funding from Conacyt[i])

Mexico, August of 2019

From the Notebooks of the Cat-Dog:

-The tyrant abhors intelligence. Not only because intelligence questions and defies them but also above all else because they don’t have it. Since intelligence remains unreachable for the tyrant, they prohibit it and persecute it. Fear the boss who is agile and sly but doubly fear the boss who is ignorant because ignorance dehumanizes through consensus and ends up enslaving us. And more times than not naïve hope is nothing other than a well-dressed ignorance.

-Ignorance will always have more followers than intelligence and knowledge. Not only because ignorance is just easier but also because ignorance never goes out of style and is always popular and therefore attractive.

-Ignorance is more profitable than intelligence and knowledge and also cheaper.

-Ignorance is the mother of cowardice, betrayal, and forgetfulness.

-The tyrant always sows and grows ignorance. The ignorant will always need a pastor to lead them. The tyrant will always need a flock to follow them.

-Intelligence is the fruit of growth through knowledge and its thirst can never be quenched even when it is watered by other sources.

-With knowledge, intelligence discovers that the tyrant is not only unnecessary but also has an expiration date, which is the same date as the exhaustion of the patience of the slave.

-Intelligence does not die; it does not surrender. Perhaps at times it hides and waits for the right moment to become a shield and a weapon. In the Zapatista communities of the mountains of the Mexican Southeast, intelligence transformed into knowledge is also referred to as “dignity.”

I bear witness.

The Undocumented Cat-Dog

Rrruff-meow (or is it the reverse?)

Mexico, August of 2019 – The rain begins to fall.

En español: http://enlacezapatista.ezln.org.mx/2019/08/11/obertura-la-realidad-como-enemiga/

To watch the videos that accompany this communiqué: http://enlacezapatista.ezln.org.mx/2019/08/11/obertura-la-realidad-como-enemiga/

[i] Consejo Nacional de Ciencia y Tecnologia, or National Council on Science and Technology.

 

 

Galeano: With the current government, it rains on wet for the original peoples

[A new communiqué entitled “Overture: reality as the Enemy” is available in Spanish on Enlace Zapatista (link below). When the English translation is available, we’ll post it. Meanwhile, here’s a summary from La Jornada.]

By: Elio Henríquez

San Cristóbal De Las Casas, Chiapas

Subcomandante Galeano, formerly Marcos, affirmed that with the current government, for many Mexicans, “not only for the original peoples, it rains on wet: dispossessions, robberies, threats, persecution, prison, disappearances, rapes, blows, deaths… and, yes, sometimes alms.”

In a communiqué divulged last night on the Enlace Zapatista page, he said that: “up there above they declare that everything is going well, and here below that everything is going badly, and that it’s going to get worse. Although now all critical thinking, all scientific analysis, all art that reveals and rebels, faces not reality, but the label of ‘right’, ‘conservative,’ ‘reactionary,’ ‘fifí,’ or the occurrence that reaches the lips of the inquisitor and overseer who, on the finca that we suffer, distributes guilt and condemnation.”

He stated that: “the comic pawns of a Calderón, a Fox, a stale PAN, a PRI bringing the coroner to delay the death certificate, a PRD that somehow has to show that it exists, and the thinkers that accompany them, seem rather to be forged by the official party, because they get two things:

“One is that they give easily refutable material to someone who doesn’t even know where he stands. The other is that that annuls any criticism, singling out observation that has as its basis a rigorous and documented analysis. In addition, of course, that all criticism that we no longer say comes from the left, but rather from progressive sectors and liberal democrats, sounds like one more note in the false symphony of the plot and the ‘soft coup’ (the story of fashionable deceitful fools) behind which the supreme one takes refuge.”

He said that: “the rights that they now dispute, and that they have left as spectators of the left and of progressivism, are at war. Some for maintaining Power (or in what they believe that Power is), and others for returning to a privileged place, to the pulpit from which they reign. Who to believe? You are right: nobody. Nor the reality?”

He affirmed that: “it rains everywhere and on everyone, at least here below. Perhaps some, just barely begin to feel the cold drops stinging the body; but for [email protected], and not just for the original peoples, it rains on wet: dispossessions, robberies, threats, persecution, prison, disappearance, rape, blows, death… and, yes, sometimes alms.”

He added: “ A list? It’s difficult, but something rushed could be:

–Families of prisoners, [email protected], [email protected], in search of truth and justice. And the question that will always be unanswered is: why? The great absurdity of chaos distributing absences because yes, for statistics, for raffle. If death can be terrible, not knowing what happened and why, is out of all human logic. It is a cruelty that could only be plotted by the human mind.”

According to Galeano, “the social networks are not enough to ‘purify’ the newly enthroned Aryan race: ignorance. The system continues needing the violence of the state institutions to ‘complete’ the raids. I don’t know if the aversion to difference was in the DNA of the foundational Big Bang of the universe, but ignorance has always persecuted and attacked knowledge and its possibility: intelligence.”

He pointed out that: “if before the defense of ignorance was dragged around at the speed of carts and galleons, today it navigates in yottabytes (a yottabyte = one followed by 24 zeros of bytes), and at the speed of light. It could be said that networks have the governments that they deserve. But there is still resistance and rebellion there. There is no lack of one who doesn’t follow the flutist of the trending topic and chooses reflection, analysis, doubt or questioning. A minority cornered and overwhelmed by influencers and [email protected] [email protected] discovers that stupidity also wins fame and social recognition. But the potential of the social networks is also its limit: the transience takes the focus of attention away from the nose and stopping is not possible if you want to keep up. The worst enemy of scandal is the scandal that follows almost immediately.”

He affirmed that: “the traditional communications media are carried away by virtual drunkenness. Almost all of the written press does nothing but recycle what is fashionable in the networks, no matter how hard it’s still lagging behind. It remains pending filling the void of a press that investigates, provokes reflection, feeds intelligence and encourages knowledge.”

The complete text can be read in Spanish on Enlace Zapatista: http://enlacezapatista.ezln.org.mx/2019/08/11/obertura-la-realidad-como-enemiga/

———————————————————–

Originally Published in Spanish by La Jornada

Monday, August 12, 2019

https://www.jornada.com.mx/2019/08/12/politica/005n2pol

Re-Published with English interpretation by the Chiapas Support Committee

 

 

 

EZLN: The Opening Act

Sup Galeano reviews the troops.

ZAPATISTA NATIONAL LIBERATION
 ARMY

MEXICO

August 2019.

Testing, testing…

One… two… testing…

Testing one two three… testing…

“¿Hello, hello, hello, how low?”

 From the… wait a minute! Did the Sup just quote the Nirvana track “Smells Like Teen Spirit”? What’s he trying to do, address a particular generation Or is he talking to those who regret having promoted what now plagues them? Or is he suggesting that this was Kurt Cobain’s version of the Joker’s “Why so serious?” Or maybe it’s self-criticism because of that “I’m worse at what I do best” thing? A subliminal message for CompArte?

Hmm…Maybe it has something to do with SKA. What? Ska wasn’t around then? Country Rock and Roll? El Piporro with images from that classic of interstellar filmography, The Ship of Monsters? [i] Hmm…an unconscious reference to Puy Ta Cuxlejaltic? [ii] Or a greeting that challenges the wall which the federal government intends to erect on the Mexican Isthmus in order to separate us from the peoples of the north? Nah, must be something else.

For sure, Alakazam the Great [iii]:

Look, ladies, gentlemen, and others


Nothing to see here, nothing to see there, but wait, all of a sudden, boom:

The Zapatista communities (re)appear…

(To be continued)

From the mountains of the Mexican Southeast


El SupGaleano,

Performing as opening act for Subcomandante Insurgente Moisés, while he drives (SupGaleano that is) fast and furious down the highway to hell, and “for this gift I feel blessed…” [iv]

Mexico, August 2019

[i] “El Piporro” was the nickname of Eulalio «Lalo» González Ramírez (1921–2003), a Mexican actor, comic, musician, songwriter, screenwriter, and film director who starred in La nave de los monstruos (The Ship of Monsters), a 1960 Mexican comic science fiction film. https://en.wikipedia.org/wiki/The_Ship_of_Monsters

[ii] The name given to the Zapatista film festival held in November 2018, meaning “Caracol of our Life.” Caracol is literally conch shell or a spiral, but also the name for the five seats of Zapatista self-government.

[iii] 1960 Japanese musical anime film, based on the Chinese novel Journey to the West. See the plot line at: https://en.wikipedia.org/wiki/Alakazam_the_Great

[iv] Lyrics from “Smells like Teen Spirit”: “I’m worse at what I do best, And for this gift I feel blessed…”

En español: http://enlacezapatista.ezln.org.mx/2019/08/10/enter-el-telonero/

  1. Nirvana – Smells Like Teen Spirit

2. Eulalio ‘Lalo’ González «El Piporro» – Ojos De Pancha

3. AC/DC – Highway to Hell

 

 

 

The Maya Train could put biosphere reserves at risk

Mama jaguar and her cub.

By: Angélica Enciso L. and Fernando Camacho

Calakmul, in Campeche, because of its continuous extension of vegetation, is the second most important rainforest reserve of tropical America, after the Amazon. The Sian Ka’an area, in Quintana Roo, shelters a system of underground rivers that interconnect cenotes and petenes. [1] We’re dealing with two biosphere reserves of high importance in the country. The Maya Train will pass through them with the threat that they will lose their ecological connectivity and fragment.

The above is pointed out in the study “The Maya Train, why are the biologists so concerned?” Casandra Reyes, Celene Espadas and other experts from the Scientific Research Center of Yucatán and the Social Sciences Unit of the Autonomous University of Yucatán authored the study.

The report exposes the importance of the jungle: it is equivalent to the planet’s lungs; it regulates the temperature and provides water. Its fauna contribute to the natural control of pests, besides services like pollination, which allows plants to produce fruits. “This kind of pollination is required by the vast majority of the vegetables that we eat, therefore the mass death of bees or bats could threaten food production.”

It adds that large mammals that inhabit the region, such as the jaguar and the puma, control populations of herbivores and help the regeneration of plants in the forests. There are other tangible environmental services, like wood, firewood, fruits, medicinal plants, dyes, spices and animals for hunting, among others. Cultural services are added to all that; local communities with “their practices and thoughts seek to establish a harmonious relationship, the least predatory possible, with nature.”

It points out that the archaeological zone of the reserve is still difficult to access; there is little tourist infrastructure and less than 40,000 visitors come per year. The report projects that with the train’s arrival, of the almost 17 million visitors that would arrive in Cancun per year, 3 million would go to Calakmul, which would multiply the current numbers.

Regarding the social impact, Giovanna Gasparello, a researcher at the National Institute of Anthropology and History, warns that this project would generate massive tourism, with the supposed objective of creating “development.” It brings with it illegal economic activities, such as human trafficking, money laundering and drug trafficking.

She points out in an interview that, according to official data, in 2017 in Playa del Carmen there was an index of 89 intentional homicides for every 100,000 inhabitants, when the national average is at 25 for every 100,000. In Bacalar, with only 90,000 inhabitants, the index is 38.1. She alerts that instead of being a tool of inclusion and social wellbeing, mass “sun and beach” tourism is based on a series of land dispossessions, in which large investors are involved.

She proposes that this project promotes territorial reordering on the Yucatan Peninsula. Its purpose is to concentrate the campesinos that live in disperse communities in 15 urban centers to be built or already existing, to have their labor available for the tourist industry. That is serious not only because of the uprooting, but also because that population would depend on an activity that can go down due to factors like the [toxic] sargassum seaweed or an increase in violence.

As if that were not enough, the geographic characteristics of the Peninsula mean that water is very scarce, she warns.

[1] Cenotes are sinkholes that expose the water underneath limestone. Petenes are islets in a salt marsh with important vegetation.

———————————————————–

Originally Published in Spanish by La Jornada

Monday, July 15, 2019

https://www.jornada.com.mx/2019/07/15/politica/005n1pol

Re-Published with English interpretation by the Chiapas Support Committee

 

 

The 85th anniversary of the march that created Tila

Tila celebrates anniversary.

 

*Almost a century after they marched from the municipality to the Chiapas capital, residents remembered the feat of their great-grandparents by bringing forward the creation of the municipality

 Residents of the municipality of Tila celebrated the 85th anniversary of the presidential resolution that created the municipality with a community assembly and a march.

The National Indigenous Congress (Concejo Nacional Indígena, CNI) mentioned that they cannot overlook how the ejido’s documents were legalized, when past generations walked over the mountains of Tila to Tuxtla Gutiérrez to deliver the petition on February 3, 1922 to General José Tiburcio Hernández Ruiz, who was governor of Chiapas at the time.

After that, this request was published in the state government’s Official Daily on April 5 of the same year del and the agricultural census of 836 individuals was taken on March 21, 1929.

At the same time, on May 19, 1932, Manuel Paz was the commissioner in charge of delimiting the 5,405 hectares in the following manner: 2,938 hectares of national lands and 2,466 hectares of the Pennsylvania estate that corresponds to the sum of 5,405 hectares of ejido lands in favor of the ejido Tila. The provisional delivery was published in the state’s Official Daily on June 1, 1932 only once in accordance with Article 160 of the Agrarian law in effect at that time.

Residents remembered that on January 17, 2019 decree No. 132 was made public, which left decree No. 72 non-existent and the Official Daily of 1980 issued by the fifty-fourth legislature of the Congress of the State of Chiapas, which consisted of subdividing into urban lots that led to the dispossession of ejido lands belonging to the complaining ejido; that is, thee Ejido Tila.

In addition, in the assembly they remembered that all the injustices their parents and grandparents endured cannot go unnoticed, such as the dispossession of 130 hectares, individual dispossessions and armed conflicts, house burnings in 1970, 27 arrest warrants in 1981, four search warrants, the murder of a son of ejido owner C. Nicolas Jiménez García and his killer is a native of Tumbalá.

Also, the murders committed by the municipal and state police, the threats from the paramilitary group called “Development peace and justice in 1999 that arrived in vans and dump trucks armed with machetes and firearms in their backpacks under orders from the municipal president Professor Carlos Torres López.

They also remembered two helicopters bombing them with tear gas and the entry of 20 convoys of state police into Ejido Tila in 2005, with the arrest of more than 50 indigenous compañeros to impose municipal president Juan José Díaz Solórzano causing displacements and the death of newborn children who were not able to withstand the tear gas.

Finally, they gave thanks that secular education is free in constitutional Article 3, since it is a right, fostering the love of country, conscience, solidarity, independence and justice.

——————————————————————

Originally Published in Spanish by Chiapas Paralelo

Tuesday, August 6, 2019

https://www.chiapasparalelo.com/noticias/chiapas/2019/08/cumple-85-anos-la-marcha-que-dio-creacion-a-tila/

Re-Published with English interpretation by the Chiapas Support Committee

 

 

 

CompArte: The Emiliano Zapata Community Festival

Saturday, August 17, 2019 12 Noon to 4 PM

Art * Music * Vendors * Zapatismo

Omni Commons Ballroom 4799 Shattuck Ave., Oakland

Requested donation: $5-$10 (Sliding Scale, no one turned away for lack of funds)

for more info: Facebook: https://www.facebook.com/events/893352774329382/

Celebrating the 25th year of the EZLN uprising & indigenous-led revolution in México.

FEATURING

Artwork by

Paintings by Zapatistas

Jesús Barraza

Daniel Camacho

FYE Collective

Alejandro García

Roberto Guerrero

Elizabeth Jiménez Montelongo

Eddie Lampkin

Maya

Xochitl Nevel Guerrero

Jhovanny Rodríguez

Stephanie Sánchez

Poets & Music

EJ (dj)

Madelina y los Carpinteros

Mo Sati

Francisco Herrera

Mogauwane Mahloele

Omi & Amanda

And others!

The Chiapas Support Committee will be selling hand-woven blouses and artesanía made by the Zapatista women’s art collective in Chiapas

There will also be local vendors will be offering arts & crafts, jewelry, weavings, coffee & dessert for purchase.

Proceeds from donations and artesanía at CompArte go to support autonomous projects in the Zapatista communities in Chiapas, Mexico.

If you can’t make it to CompArte, please consider making a generous donation on-line:

Click here: I am in solidarity!

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A massacre with shades of Trump

A La Jornada Editorial

Memorial in El Paso.

The twenty dead victims that a mass shooting produced yesterday in an El Paso, Texas shopping center swells the excessive number of people that lost their lives because of attacks of this kind in the United States. Just last Monday, July 29, David Brooks, correspondent for La Jornada in that country, counted 247 armed attacks this year against civilians in different parts of United States territory carried out by one or more shooters whose common characteristic –besides their aggressiveness– is their youth. Indeed, the new massacre, which would become number 248, would have been carried out (according to still fragmentary reports) by a 21-year-old youth, apparently arrested by local police.

The statistics may eventually vary; what remains unaltered is the fact that neither the recurrence of the killings nor the scandalous number of dead and wounded they leave are sufficient for the successive occupants of the White House to decide to adopt any measure that at least allows them to exercise greater control over the large amount of armament that floods the US. The verb “flood” is not exaggerated: in that nation there are 88.9 weapons per 100 inhabitants, and the number of formally established gun stores throughout that country is around 130,000. To those businesses must be added informal vendors and transactions that originate in the so-called gun shows (weapons spectacles) that are held in the most permissive states, where collectors and hoarders take advantage to buy their deadly arsenal without control.

The results of those transactions are not unexpected: in the US 36, 383 people die each year due to the intentional use of firearms (22,000 due to suicide and the rest due to homicide). In other words, the killings such as the one that happened yesterday in El Paso monopolize the interest of the media and perhaps may partly stir the American collective conscience; but in any case they represent extreme cases of a criminal mechanics that never stops.

The mere volume of weaponry disturbs, but the ease with which citizens of our northern neighbor can access it gives the issue an explosive tone. In the gun stores of many states, to acquire for example an AR15 assault rifle, a weapon that in recent years has displaced the M16 (a less sophisticated variant of that) for the commission of mass murders, it’s only necessary to prove that you are 21 or older, present a driver’s license and fill out a form in which the buyer declares, among other things, that he doesn’t take antidepressants or suffer a mental deficiency. A few states, California among them, prohibit the free sale of high-power weapons (like the M16, AR15 or AK47) and condition a light weapons permit; but in general the sale of weapons has the endorsement of the second amendment to the United States Constitution that dates back to 1791, when the country’s historical circumstances had nothing to do with those now (“… a well-ordered militia is necessary for the security of a free State,” the text says).

If the foregoing is not enough to configure an extremely grave social panorama, it is the question of motivations, which in this case seem to be, as in previous cases, openly racist and anti-immigrant, in harmony with the speech of President Donald Trump, whose sinister resonances support (although he officially condemns the acts) all the stupidity and barbarity that massacres like the one yesterday evidence, and which also deprived at least three Mexican citizens of their lives [1].

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[1] The number of Mexican citizens that were murdered in the El Paso massacre has risen to eight (8), as of this date.

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Originally Published in Spanish by La Jornada

Sunday, August 4, 2019

https://www.jornada.com.mx/2019/08/04/opinion/002a1edi

Re-Published with English interpretation by the Chiapas Support Committee