Chiapas Support Committee

ZAPATISTA NATIONAL LIBERATION ARMY

MEXICO

January 21, 2013

For: Ali Baba and his 40 thieves (governors, head of government, and boot-lickers)

From: Yo merengues

We couldn’t find words to express our feelings about your National Crusade Against Hunger.[i] So, here it is, without words:

P.S. Very poorly done, boys. Terrible choreography, and badly directed. That applause by the people you hauled out there was totally off queue, even the “preciso” [president] realized it (which is saying a lot). Remember that substance is the form (or was it the reverse?) Hmm… and the stuttering continues, in addition to errors in the use of the plural, the singular, and the masculine and feminine. You should practice more. Hmm…unless this is now the government’s style, because la chayo[ii] used to do the same thing. Anyway, give it more effort. Already no one really believes you and then with this foolishness, even less.

ANOTHER P.S. Honestly I was expecting that we’d hear the musical theme from the telethon, that the respectable folks would take out their lighters, those on stage would stand hand in hand and everyone would sway to the rhythm of “s-o-l-i-d-a-r-i-d-a-d,” followed by, of course, “mexico clap clap clap,” “mexico clap clap clap.”

ONE MORE P.S. A piece of advice: you should send those handouts somewhere else, there is no Jesús here with the last name Ortega, Martínez or Zambrano.[iii] Or you could give them out in the “Pact for Mexico.” (Ah, my jokes are sublime, are they not?)

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[i] Enrique Peña Nieto recently announced what he calls his “National Crusade Against Hunger,” and inaugurated this crusade in Las Margaritas, Chiapas, an area of Zapatista influence.

[ii] This refers to Rosario Robles Berlanga, Secretary of Social Development and a speaker at the event.

[iii] Jesús Ortega and Jesús Zambrano are members of the PRD that have agreed to become part of the “Pact for Mexico,” a political agreement regarding national political priorities made between all three principal political parties, the PAN, PRI, and PRD.

Translated by El Kilombo Intergaláctico

(Slightly edited for posting)

The above is an English translation of the Ali Baba and His 40 Thieves Communiqué posted on the Enlace Zapatista webpage. http://enlacezapatista.ezln.org.mx/2013/01/22/para-ali-baba-y-sus-40-ladrones-gobernadores-jefe-de-gobierno-y-lame-suelas/

December 21, 2012 March in San Crtistóbal

THEM AND US

I. – The (lack of) reasons from above.

January 2013

Those from above say:

“We’re the ones who make the rules.  We’re more powerful, although there are fewer of us.  We don’t care what you say-hear-think-do, as long as you are mute, deaf, immobile.

“We can impose halfway intelligent people in the government (although they’re already getting to be difficult to find within the political class), but we chose one who can’t even pretend to know what he’s talking about. [1]

“Why? Because we can.

“We could use the police and military apparatus to persecute and jail real criminals, but those criminals are a vital part of us.  Instead, we choose to persecute you, beat you, detain you, torture you, jail you, kill you.

“Why?  Because we can.

“Guilty or innocent?  Who cares if you are one or the other?  Justice is just another whore in our little black book, and believe us, it’s not the most expensive one.

“And even if you follow the rules that we impose to the letter, even if you don’t do anything, even though you might be innocent, we will squash you.

“And if you insist on asking why we do it, we’ll respond: because we can.

“That is having Power. A lot is said about money, riches, and those things.  But believe us when we say that what excites us is that feeling of being able to make decisions about anyone’s life, liberty, and assets.  No, power is not money; it’s what you can have with it.  Power is not just exercising it with impunity; it is also and above all, to do it irrationally.  Because having Power is to do and undo without having any other reason than the possession of Power.

“And it doesn’t matter who stands out in front, hiding us.  Right and left are only references so that the chauffeur can park the car.  The machinery runs itself.  We don’t even have to order them to punish the insolence of defying us.  Large, medium, and small governments all over the political spectrum, as well as intellectuals, artists, journalists, politicians, and religious leaders fight over the privilege to please us.

“So fuck you, screw you, rot in hell, die, get discouraged and give up.

“To the rest of the world you don’t exist, you are no one.

“Yes, we’ve sowed hate, cynicism, rancor, desperation, theoretical and practical don’t-give-a-fuck, conformity with the ‘lesser evil,’ fear turned into resignation.

“And, nonetheless, we fear that which has transformed itself into organized rebellious rage, without a price tag.  

“Because we control, manage, ration, and feed the chaos that we impose.  Our ‘law enforcement’ forces impose our chaos.

“But the kaos [2] that comes from below…

“Ah, that… we don’t even understand what they say, who they are, how much they cost.

“And they’re so rude that they don’t beg, await, request, plead–instead, they exercise their freedom.  Have you ever seen such obscenity!

“That is the real danger.  People who look on the other side, who leave the mold, or break it, or ignore it.

“You know what’s really worked for us? That myth about unity at all cost.  To only understand oneself with a boss, leader, ruler, or whatever they call themselves.  Controlling, managing, containing, buying one is much easier than many.  Yes, and cheaper.  That and individual rebelliousness.  It’s so wonderfully useless.

“Rather, what’s really dangerous in a true chaos is when every one becomes a collective, group, crew, raza, organization, and they learn to say ‘no’ and ‘yes,’ and they reach agreements amongst themselves.  Because the ‘no’ is directed towards those of us who give the orders.  And the ‘yes,’… geez… that really is a disaster.  Imagine if everyone built their own destinies, and they decided who to be and what to do.  It would be like pointing out that we’re expendable, excessive, that we get in the way, that we’re not necessary, that we should be in jail and that we should disappear.

“Yes, a nightmare.  Yes, of course, for us.  Can you imagine how bad that world would be?  Full of Indians, blacks, browns, yellows, reds, dreadlocks, tattoos, piercings, studs, punks, goths, cholos, skaters, that ‘A’ flag without a nation to buy it, youth, women, whores, children, the elderly, zoot suiters, drivers, peasants, workers, tacky people, proles, poor people, anonymous people… others.  Without a privileged space for us, the ‘beautiful people’ [3]… or, so you understand us, the ‘good people’… because we can tell by the way you talk that you didn’t study at Harvard.

“Yes, that day would be night for us… Yes, everything would be ruined.  What would we do?

“Hmm… we hadn’t thought about that.  We think, we plan, and we execute what to do so that it doesn’t happen, but… no, that hadn’t occurred to us

“Well, in any case, well….hmm… I don’t know… perhaps we would look for who to blame, and then, well, we’d look for, I don’t know, a Plan B.  Of course by then it would be useless.  I think that then we would remember what that damn red Jew said…no, not Marx… Einstein, Albert Einstein.  I think it was him who said: ‘Theory is when you know everything and nothing works.  Practice is when everything works and no one knows why.  In this case we have combined theory and practice: nothing works… and no one knows why.’

“No, you’re right, we wouldn’t even be able to smile.  A sense of humor has always been a patrimony that cannot be expropriated.  Isn’t that a shame?

“Yes, without a doubt, these are times of crisis.

“Hey, aren’t you going to take pictures?  I mean, so we can fix our hair and put on something a little more presentable.  Nah, we already tried that in ‘Hola’ [4]… oh, but what are we saying, it’s obvious that you haven’t gotten past [the comic book] ‘El Libro Vaquero.’

“Oh, we can’t wait to tell our friends that someone so… so… so… other came to interview us.  They’re going to love it.  And, well, it’s going to make us seem so cosmopolitan…

“No, of course we’re not afraid of you.  Regarding that prophecy… bah, it’s superstition… so… so… native… yes, so Region 4 [5]… hahahaha…what a good joke, let’s write that down for when we see the kids…

“What?… It isn’t a prophecy?…

“Oh, it’s a promise…”

(…) (the tee-tu-ta-ta-tatatata sound, from the smartphone)

“Hello, police? Yes, I’d like to report that someone came to see us.  Yes, we think he was a journalist or something.  He looked so… so… so other, yes.  No, no, he didn’t do anything to us.  No, he didn’t take anything.  It’s just that, as we were leaving to go to the club to see our friends, and we see that someone has painted something on the entrance to the garden.  No, the guards didn’t see who it was.  Of course not!  Ghosts don’t exist.  Well, it’s painted with a lot of colors… No, we didn’t see any paintcans nearby… Well, as we were saying, it is painted with a lot of colors, so colorful, very tacky, very other, not anything like the galleries where… what?  No, we don’t want you to send a squad car.  Yes, we know.  But we’re calling to see if you can investigate what the painting means.  We don’t know if it’s a code, or one of those strange tongues that the proles speak.  Yes, it’s just one word, but we don’t know why it makes us shudder.  It says:

“MARICHIWEU!'”[6]

(to be continued…)

From any corner of any world,

SupMarcos, Planet Earth, January 2013

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Listen to and watch the videos that accompany this text:

a.- Pachuco

“Pachuco,” by La Maldita Vecindad y los Hijos del 5to Patio.  Video is from the perspective of “from below,” that is, in the middle of the mosh pit.  The moral of the story: don’t record while you’re on the trampoline.  And what the heck, Maldita?  Don’t be so idem and get it together.  Or what, you’re just going to leave la raza to the mercy of the Justin Beibers of the world?  Fine, greetings from Solin, because you guys really did understand that the communities are pure Kalimán. [7]

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b. -“More for your money.”

“More for your money.”  Written and directed by Yordi Capó.  Guadalajara, Mexico, August 2003.

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c. – “Of rats and cats.”

Cartoons based on the words of Thomas C. Douglas (1904-1986).

Translator’s notes:

1. Referring to President Enrique Peña Nieto, who is turning out to be at least as inarticulate and factually challenged as George W. Bush.

2. Marcos wrote “chaos” with the letter “k” in Spanish: “kaos.”  Like Anglophone anarcho-punks and other rebellious youth, Mexico’s young rebels often replace the “c”s in certain works with “k”s in the written language.

3. “The beautiful people” is written in English in the original.  Bourgeois Mexicans like to sprinkle English words and phrases into their vocabulary.

4. Hola! is a Mexican magazine for women.  It featured exclusive photos and interviews regarding current president Enrique Peña Nieto’s fairytale wedding to soap opera star Angelica Rivera.

5. Region 4 is the DVD region code for Mexico, Central America, South America, the Caribbean, New Zealand, Australia, Papua New Guinea, and much of Oceania.  Mexico also uses Region 1, the region code for the US and Canada.

6. A Mapuche phrase that means “we will win one hundred times over.”

1. “Pachuco” means “zoot suiter” in Mexico.  Marcos uses a lot of Mexico City slang here and is making reference to another Maldita Vecindad song called “Solín,” which is about a poor man who reads about Mexican comic book hero Kalimán and decides to change his name and make a living as a carnival psychic.  Maldita Vecindad is a classic Mexican ska/punk band that has supported many Left causes since the band’s inception in the 1980s.  The band is still popular and active, but they haven’t put out an album in years–much to Marcos’ chagrin, apparently.

Translation from the original Spanish: Kristin Bricker

PUTTING OUT THE FIRE WITH GASOLINE

(Post-script to the cartoon)

January 11, 2013

P.S. For you most enlightened ones—So you don’t know to whom I was referring [in the cartoon] because you don’t watch television? All right, you are all so very erudite, and you will have nothing to do with lowly popular culture, although… you don’t know who Umberto Eco is either?

P.S. ON GENERAL SPORTS CULTURE IN GENERAL—Lionel Messi, Argentinean; plays soccer for the Spanish team Barcelona. When he’s not making commercials for name brand bread, he’s suspected of having, just like the much-missed Memín Pingüín, gum on his shoe, because the ball sticks to his foot and only comes off when either they take him down (Messi that is) or when the ball is deep in the net.” Cristiano Ronaldo, Portuguese, plays soccer for the Spanish team Real Madrid; also known as CR7; when he’s not making commercials for deodorant, he makes good goals. For more information about soccer as a business and as pleasure (for example: Pelé versus Garrincha), see Eduardo Galeano… hmm… you do know who Eduardo Galeano is, right? And for me, neither Barcelona nor Real Madrid, I’m for the Jaguars of Chiapas, [i] in Mexico, and for the Internazionale of Milán in Italy (I just read that they’ve been routed, it has to be because of the visitors’ jersey they’ve been wearing). But the Zapatistas remain firm, we’re like the real fans of the Pumas [ii] (greetings to the Rebel), who are with their team win or lose, even though among the ownership of that team are people like Joaquín López Dóriga and Carlos Slim; or like the fans of América [iii] (greetings to La Polvorilla) that, when they are told that they are hated they reply, “hate me more”; or like the fans of la maquina azul,[iv] who put bags on their heads when they are ashamed but who never stop supporting their team; or like those who support Atlas[v] (greetings Jis and Trino) and are still behind their team, though it doesn’t even need to be said; etc., etc. Yes, I already know you’re going to say that soccer is the opiate of the masses and why am I promoting such alienation, such lack of culture, blah, blah, blah.

P.S. THAT GIVES GEOGRAPHY LESSONS—Mexico City, Federal District, Mexico. Places where you can find, at a very reasonable price, any television series (including episodes that haven’t come out yet), or movie (in some places you can get Oscar-nominated ones, before the committee of the Academy of Cinematic Arts and Sciences of Hollywood has even met), without having to betray your principles of not watching television: Eje Central “Lázaro Cárdenas” (formerly known as “San Juan de Letrán”); Pericoapa; Tepito, Calzada de Tlalpan; any entrance or exit to the metro; the hallways of any department at the UNAM; any corner of any neighborhood; if you want the originals, then you can go to the Ghandi (greetings to the family of Don Mauricio), El Sótano, or El Parnaso bookstores… El Parnaso closed? (An embrace to Tony), that’s a shame. Ok, ok, ok, I know, but the world has more corners than your favorite Mixup. [vi] Note: don’t be surprised if when you go to get these DVDs you see police extorting the vendors or trying to evict them “because they make the city ugly.” Or if you see a confrontation, don’t be alarmed, the wretched tend to resist.

P.S. THAT GIVES ADVICE TO THOSE GOING TO THE IFE [FEDERAL ELECTORAL INSTITUTE] TO REGISTER[vii]—Maybe it would go better for you in the elections if instead of judging los muertos de hambre[viii] (the most tender term they used during the case of the prepaid cards) that didn’t vote for you, you tried to understand them. But in any case, the millions of Mexicans who did vote for you can tell you who each of the above mentioned characters and television series are.

P.S. THAT EXAMINES THE SUSPICIOUS AFFIRMATIONS REGARDING THE EZLN—A good part of the arguments that they use to criticize us are the same arguments that were used by the big television conglomerates, commercial radio, and the poorly named “bought-off press” from 1994-95 to date.

P.S. THAT SUGGESTS, INSINUATES, OR, AS SOME SAY, PROPOSES A SUPOSITORIO [ix]—Possible route that the “caricatured debate” would have followed (of course, minus the young female assistant that so impressed Mr. Quadri):[x] those alluded to respond with a cartoon where the Sup is taking it easy, scratching those things that have gotten so expensive,[xi] belly out and stuffing himself with junk food, watching television (probably not with the logo Televisa logo, because they’re very careful not to insult TV Azteca—ah, and you didn’t see us accusing them of being paid by Salinas Pliego or Carlos Slim,[xii] or saying that their campaign against the workers at Soriana was paid for by Wal-Mart), with the dialogue bubble saying something like “I’m preparing my next communiqué.” The Sup then counter-attacks with another cartoon titled, “The Recent Past” where he is in a wheelchair and the indigenous person in front of him says, “The compas say they are ready, that it’s up to you now and you know what to do.” And the Sup responds, “Okay, I need to talk to Elías Contreras to have him get me some DVDs.” The press and their friends wouldn’t print the cartoon, but rather would start with reflections like “Is the Sup handicapped and that’s why he doesn’t appear publicly?” followed by some “very serious” investigations on the possible illnesses that might lead to being in a wheelchair.

P.S. THAT GIVES LESSONS ON RACISM IN COMMUNICATION—I read in various places “EZLN yes, Marcos, no” and that they want to hear the indigenous Zapatistas, not the egomaniacal Sup. Okay, here goes: The last time the Sup put out a communiqué in the name of the EZLN: May 2011, on the occasion of the march in support of the just and dignified movement headed by Javier Sicilia. The communiqué from the CCRI-CG of the EZLN sent greetings to the Movement for Peace with Justice and Dignity and its struggle for the victims of the Felipe Calderón Hinojosa’s absurd war. Between May 7, 2011 and December 21, 2012, the Juntas de Buen Gobierno [JBG, the Good Government Councils], that is, the indigenous Zapatistas WITHOUT INTERMEDIARIES that are mestizo, white, or bearded (or other common things critics like to add), put out 27 denunciations, all tweeted and facebooked (or however you say that) on the “Enlace Zapatista” webpage. On average, the 27 denunciations were visited/read 1500 times each, and all of them were on the main page of the EZLN website for various days.

For example, the August 15, 2012 denunciation of the Junta de Buen Gobierno of La Realidad was the principal article on the Zapatista web page for 24 straight days and got 1080 visitors/readers. Number of tweets (or however you say that) that it provoked: zero. Number of journalists that “wrote up” the denunciation: one. Number of comments about it in writings by intellectuals, zero. Number of re-tweets (or however you say that): zero. Number of comments accusing the EZLN of being a creation of Salinas de Gortari: zero. Number of reflections about why the EZLN only appears in electoral seasons: zero. Number of newspapers that published in their print version the denunciation: zero. Of course, the text of the JBG denounced the alliance between state and municipal governments and the PVEM and the PRD to attack Zapatista communities.

Number of visits to the Sup’s cartoon that so offended the enlightened ones: more than five thousand visits in less than 48 hours (in addition to the tweets—or however you say that—the pingbacks—or however you say that—the cut and pastes, etc.).

Now, take a look at the period from August of 2003, the year in which the Juntas de Buen Gobierno were formed and when they become the direct spokespersons of the Zapatista communities, and see how many times they speak, in their own words and without intermediaries. Do the math of how many times you all realized that this word even existed. Okay, now, yes, write about the “suspicious” silence of the Zapatistas and ask yourselves why the Zapatistas and Marcos only “appear” when the PRI, which never left, comes back.

P.S. THAT TWEETS (or however you say that) ABOUT THE EZLN:

Tweet 1: “The Zapatistas are those who, in bullfights, root for the bull.

Reply 1: “Well they’re naïve, in the end, the bull always gets killed.”

Tweet 2: “Not always.”

Reply 2: “The flowers are always for the bullfighter, not for the bull, the Zapatistas are confused.”

Tweet 3: (annulled for exceeding 140 characters): The political parties fight over who will be the bullfighter: some say it is better that the picadors wait longer to come out and thus facilitate the work of the bullfighter; others say that one must be merciful and offer spiritual comfort to the bull before it is sacrificed; others say that what you have to do is lower costs so that the bull-fighting administration isn’t so burdensome; others say “by how much?”

Reply 3: (There isn’t one because tweet 3 didn’t go through).

Tweet 4: “Bull fights are going to disappear. In the meantime, the Zapatistas applaud the bull even more when, despite its wounds, it manages to take down the bullfighter.”

Response 4: (There isn’t one, they all went to bed).

The P.S. continues tweeting (or however you say that). After awhile, someone realizes that they’re still there and replies, “How come you only appear in suspicious situations?”

The end?

P.S. THAT NOW DOES NOT EXCEED 140 CHARACTERS (I think): “Durito: the Zapatistas are like Doctor House: they are almost always correct in their diagnosis and treatment, but the majority don’t like their methods. And we won’t even mention the patient.

P.S. THAT CLARIFIES: We have read you closely. We see how, when one of you dissents from another, you accuse each other of “pejezombie” or of “televiso” or derivatives of the same.[xiii] We don’t think that differences necessarily have political affiliation. For example, when someone says “the EZLN is an invention of Salinas de Gortari,” we don’t think that person is necessarily a “troll,” a pejezombie, a televiso, or a tvazteco (or whatever names they throw at each other). It could be, we think, that this is just a case of someone with a low IQ, too lazy to read more than 140 characters, or who might be trying to hook up with someone who has already said the same thing.

P.S. THAT CHALLENGES GEOMETRY: The world is round, it turns, and it changes. But the world imposed by those above, no matter how many times it turns, always leaves us on the bottom. The world that we want is also round, it also turns, and it also changes, but nobody is above at the cost of those below.

P.S. THAT CALLS UP A BIT OF MEMORY: While a part of the enlightened left was still doing juggling acts to try to give theoretical foundation to the unfortunate occurrence of the “loving republic”[xiv] and was living a torrid honeymoon with the mass media (dedicating huge quantities of money to electronic and print media publicity), the students that would become known as “#yosoy132” had already denounced the role of the mass media in Mexican “democracy.” Later what happened happened, and that same enlightened left decided it wanted to become the mentors of these young rebels (or “trouble-makers” as they now call them). But since the young rebels are no longer in style, the enlightened left has forgotten about them, claiming that these young rebels have “missed their chance” or that they “made a lot of noise but didn’t achieve anything,” or that they’re just “Starbucks revolutionaries” (or however you say that), or “that you can’t change the world with a smartphone” (or however you say that). The calendar continues bleeding itself out and suddenly, they [the young people] will come back, stronger, more numerous. And those that now forget about them or criticize them will say, “of course, I knew they hadn’t disappeared,” or, “now I’m going to tell them what they should do.” Although there are others who will say “it’s very suspicious that you all appear when something is happening.”

P.S. THAT SHOWS ITSELF TO BE COMPREHENSIVE: No problem, we understand. We are “that” which, at home and at school, would provoke the following recommendation of parents, friends, and other sensible and decent people: “you shouldn’t hang out with those people, there’s a lot of talk about them.” And well about the Sup what can I tell you, it would be something like, “it’s not a good idea to associate with that man, we don’t even know who he really is.” Or, “it’s one thing is to help the poor little Indians, it’s something else entirely to associate yourself with that rabble who don’t even have cell phones, much less smartphones, not even a hand-me-down.

P.S. THAT WINKS: “Nerd is hot.”

P.S. ABOUT THE MILLIONS AGAINST THE THOUSANDS, OR HUNDREDS, OR DOZENS, OR FEW: The argument of majorities against minorities tires us, it reminds me of an old graffiti (or however you say that) on an old wall that I saw when I was old. With a symphony of colors, it dictated: “Eat shit. Millions of flies can’t be wrong.”

P.S. THAT COUNSELS PATIENCE: Oh, don’t despair. Just a few more words (or drawings, or audios, or videos) and soon only those who we are really interested in as interlocutors will be able to hear and understand us.

Vale. Cheers and, believe us, we understand: there are many reasons and not-reasons to ground cynicisms, apathies, to hell with it all, or whatever other synonyms that occur to you; there are many, too many, they are all there is. Finding reasons in order to change and improve is a job very few are willing to take on.

The Sup trying to get a “Fatality”[xv] package for the final words of the season.

(you’re kidding… now he’s going to come out with videogames).

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Traducción del Kilombo Intergaláctico

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[i] The Jaguars are a first division Mexican league soccer team, based in Tuxtla Gutierrez, Chiapas.

[ii] Another Mexican league team, based at the National Autonomous University of Mexico (UNAM).

[iii] América is a Mexican league soccer team based in Mexico City.

[iv] Maquina azul (literally the blue machine) refers to the Mexican league soccer team Cruz Azul, based in Mexico City.

[v] Atlas is another first division Mexican league soccer team from Guadalajara, Mexico.

[vi] Mixup is a chain record store.

[vii] “Those going to the IFE to register” refers to the newly formed party of MORENA [Movimiento de Regeneración Nacional] that seeks official recognition as a party from the Mexican electoral system.

[viii] “Los muertos de hambre” was a pejorative term used by supporters of the institutional left to refer to those who were suspected of voting for the PRI in exchange for prepaid debit cards to use at popular chain stores.

[ix] “Supositorio” could imply presupposition but also means “suppository.”

[x] During a one of the presidential debates that took place in 2012, candidate Gabriel Quadri was captured on camera ogling a young female presenter.

[xii] Two Mexican businessmen who are on the Forbes list of richest people in the world.

[xiii] “Pejezombie” refers to those who are thought to unconditionally support Andrés Manual Lopez Obrador. “Televiso” is the pejorative reference to those who support Enrique Peña Nieto, a creation of the Telvisa media machine.

[xiv] This refers to the “la república amorosa” (Beloved Republic) slogan used by Andrés Manuel Lopez Obrador during the presidential campaigns.

[xv] “Fatality” refers to the third installment of the “Mortal Combat” video game.

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Above is the English translation (with minor edits by the Chiapas Support Committee) on the Enlace Zapatista website. The title can also be translated as “Adding Fuel to the Fire” or “Throwing Fuel on the Fire,” a common expression in English.

http://enlacezapatista.ezln.org.mx/2013/01/16/putting-out-the-fire-with-gasoline-postscript-to-the-cartoon/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+EnlaceZapatista+%28Enlace+Zapatista%29